ROBERT WILLIAMS BUCHANAN (1841 - 1901)

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BOOK REVIEWS - POETRY (20)

 

Selected Poems (1882)

Ballads of Life, Love, and Humour (1882)

The Poetical Works (1884)

The Earthquake (1885)

 

 

Selected Poems (1882)

Ballads of Life, Love, and Humour (1882)

 

[In the spring of 1882 Chatto & Windus published two collections of Buchanan’s poetry. Some of the reviews below deal with both, although the majority concentrate on the new material in Ballads of Life, Love, and Humour.]

 

The Pall Mall Gazette (8 April, 1882)

BALLADS OF LIFE, LOVE, AND HUMOUR.”*

IT is, if we mistake it not, something like eight years since Mr. Robert Buchanan published a volume of verse under his own name. He has, indeed, produced what are oddly called in the present volume on a fly-leaf “Anonymous Poems by Robert Buchanan;” and he has taken to novel-writing; but, whereas for about fifteen years he used to issue volumes of verse one upon the other’s heels, he seems now to have taken to the practice of recueillement. It is fortunate for his own reputation. Although we cannot at all agree with the absurd phrases quoted on the afore-mentioned fly-leaves, that he has “an exalted rank among poets of this century”—mind, not the English poets of the day, but the poets of the century, Shelley and Wordsworth, and Keats and Byron, and Coleridge and Goethe, and Heine and Musset and Hugo; that his work is “among the masterpieces of English literature,” or that he himself is “one of our greatest living poets,” there is no doubt that Mr. Buchanan possesses remarkable literary faculty of the poetic kind. If acknowledgment of this has been but partial, he has only to thank a certain too famous manœuvre of his some ten years ago. But at the same time his poetical faculty, though certainly remarkable, has been always prejudicially affected partly by certain defects of knowledge and education, and still more by imperfect attention to the necessity of labour in poetry as in everything else. No human being could take a writer who talked of “epiludes” and described a man as “prone upon his back,” altogether seriously; nor was it possible to take seriously an author who, after putting out a big octavo, and that not in his earliest youth, acknowledged a year or two later that it was written “in a state of feverish and evanescent excitement,” and that most of it was worth nothing. The confession was candid, but at the same time damaging.
     These ballads are for the most part free not merely from the faults of Mr. Buchanan’s early volumes, but from those evident in the collected edition published in 1874. Mr. Buchanan has abstained altogether from the autobiographic revelations as to his own soul-development which diversified that very singular publication. He has, moreover, come down from what he used to call “mystic realism” to a condition of mind much less hysterical. He always had considerable faculty for the ballad—witness that of “Judas Iscariot”—and some of the ballads to be found here (most of them, except “Phil Blood’s Leap,” are new to us) are readable enough, and something more. There is still, however, a great deal to be desired in the way of compression, of scale, and of precision in execution. The first, “The Lights of Leith,” in which a sailor comes home on the very night when his mother is being burned as a witch, is some sixteen pages long, which, considering the key in which it is pitched, is far too much. “The Wedding of Shon MacLean” is a lively enough description of a Highland orgie. “Phil Blood’s Leap” is perhaps the best English attempt to imitate the style of Colonel John Hay and his fellows. Then there are a good many Irish pieces, drawn as Mr. Buchanan says, with a faint reminiscence of his early communicativeness, from a four years’ residence in the wilds of Connaught. One of these, “O’Connor’s Wake,” is a fair companion to “The Wake of Tim O’Hara” one of the best of Mr. Buchanan’s earlier pieces.
     All this time we have quoted nothing, and it is remarkable on reading Mr. Buchanan after a long interval to find once more how curiously unquotable he is. His poems are by no means destitute of the poetic spirit and the poetic imagination; but they remind one of Mr. Gladstone’s well-known misreading of Shakspeare, wherein he suggested “imagination all diffuse” as a contrast to “imagination all compact.” Mr. Buchanan’s poetical imagination, his poetical style, his poetical phrase are eminently and emphatically diffuse. The reader perpetually thinks of certain classes of mediæval poetry, where the general effect is sweet and pleasant, but where jewels five words long are almost entirely absent. We have searched the first half of his book in vain for something quotable in a moderate compass. The second, “Lyrical Ballads” (they are all lyrical, but Mr. Buchanan seems to oppose the word to narrative in sense), ought to be more fruitful. This, the beginning of “A Garden Dialogue,” is perhaps as good for the purpose as anything we have found:—

He.—Seest thou two waifs of cloud on the dim blue,
               Wandering in the melancholy light?
         Methinks they seem like spirits bright and true,
         Blending their gentle breaths, and born anew
               In the still rapture of this heavenly night.
         See! how the flowering stars their path bestrew,
               Till the moon turns and smiles and looks them thro’,
         And breathes upon them, when with bosoms white
         They blend on one another and unite.
               Now they are gone, they vanish from our view
           Lost in that radiance exquisitely bright. . . .
               O love! my love! methinks that thou and I
           Resemble those thin waifs in heaven astray.
               We meet, we blend, grow bright—
She.—                                                       And we must die.

This is not extraordinarily good, but it has the poetical differentia: it presents the common with due uncommonness and suggestiveness as well as with not a little beauty of expression. But it is not often that anything so complete in itself and so well finished is separable from Mr. Buchanan’s work. “The Mountain Well” is another good piece of picture poetry, but too long for extraction; and “The Secret of the Mere,” which is somewhat in the vein of the “Coruisken Sonnets” and the “Book of Orm,” but less extravagant, is also good. In this last the rising of the waterlilies in the sullen lonely lake makes not merely a dramatic incident but a good moral and a picturesque point. The pieces which in some sort begin and end this section, “Euphrosyne” and “Mnemosyne,” are also worth mention.
     We cannot say that this volume reveals any new poetical power in Mr. Buchanan, or that it is likely to alter the opinion of him which the best judges entertain. But it shows, as has been said, a greater power of self-criticism and an increased command of accurate and appropriate phrase. This ought to tell in the prose work to which the author seems for the most part, and wisely, to have given himself.

     * “Ballads of Life, Love, and Humour.” By Robert Buchanan. (London: Chatto and Windus. 1882.)

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The Academy (22 April, 1882 - p.279-280)

Ballads of Life, Love, and Humour. By Robert Buchanan. (Chatto & Windus.)

IN this book Mr. Buchanan affords his readers a most complete view of his many gifts. Early in his career the public attained to a tolerably accurate estimate of the quality of his poetic genius; but of the range of his powers in various directions he has in recent years made rather unexpected disclosure. His earliest efforts were mystic, philosophic, and to some extent romantic in character; and when the natural tendency of his mind to look beneath the surface for sources of inspiration was brought to bear on immediate subjects, to the neglect of the more remote ones that furnished him with his primary prompting, he became at once a popular writer. His London Poems was a book happily conceived and admirably executed; and its success was due equally to the circumstance that it was the first of many similar products by writers of all degrees of merit, and to the intrinsic value of the author’s lyric gift. Indeed, the volume had throughout a spontaneity that was itself full of refreshing cheer, and bore witness to a strong hold of reality that was at least strangely in contrast with the writer’s mystic beginnings. It was not difficult at this early stage to perceive the sources of Mr. Buchanan’s poetic impulse, notwithstanding a good deal that was said at the time with a view to showing that in the new poet the literature had secured a new voice. What it had in fact secured was a most notable addition to the number of writers who possessed a marked facility in rich and varied verse, a genuine command over the rougher sorts of pathos, and a great fund of genuine humour, not, perhaps, of the higher, unconscious, ingenuous kind, but of that rollicking order which results from a very lively perception of the ludicrous. Apart from these, there was one characteristic of Mr. Buchanan’s work which merited recognition: we mean its vivid realisation of the phenomena of nature. Here Mr. Buchanan was conspicuous among the poets later than Tennyson, for it is not more certain that there was a school of Cockney poets at the beginning of the century than that certain of the poets who were young when Mr. Buchanan began to write furnished abundant evidence that their familiarity with the aspects of external nature was limited to their acquaintance with Hampstead Heath. There was assuredly ample display, amounting, indeed, to plethora, of passionate love of nature, but it had often a bookish appearance, and bore much the same resemblance to the picture that grows out of constancy of intercourse as landscape gardening bears to the primitive face of a natural garden. Mr. Buchanan wrote like one who had looked upon external nature in many places and under many of her changeful moods; his description of the great snow in the “White Rose and Red” was eminently vivid, and, though wanting perhaps in the face-to-face faithfulness which belongs to a description by Wordsworth, had something of the emotional portraiture which we associate with Byron. And this touches the most conspicuous quality of Mr. Buchanan’s poetry. Great power of observation and of swift, rather than subtle, perception constitute his best gift. The present volume exhibits nothing more plainly than the author’s knowledge of life, his acquaintance with the world, and his powerful grasp of actual fact. In poems like “The Lights of Leith,” “Phil Blood’s Leap,” and “O’Connor’s Wake” Mr. Buchanan shows how much he has seen and heard and felt—in a word, how much he has lived. And this power of observation and vividness of perception, coupled with a capacity for dramatic realisation (within determinable limits), while it constitutes his salient gift, denotes also the limit of his genius. The reader of this book of ballads may perceive immediately where Mr. Buchanan’s faculty fails him by turning from such masterly stories of real life as “The Wedding of Shon Maclean” and “James Avery” to the vaguer confines of such semi-philosophical creations as “Earth and the Soul” and “Giant Despair,” not to speak of the more fanciful poetic fabric of “The Faëry Foster-Mother,” or “The Asrai,” or even such narratives of remote interest as “Fra Giacomo,” “Convent Robbing,” or “The Devil’s Peepshow.” It is where Mr. Buchanan permits himself to rely in any large measure upon the purely imaginative in conception, as well as in treatment, that his grasp becomes perceptibly weaker. Not that he is deficient in imaginative phantasy (it would be fatal to his claims as a poet—whatever his power in the portrayal of human passions—if he were), but that imaginative phantasy is in his case best confined to the sensuous presentment, not the gestation, of his thought. Where it is permitted to become fundamental, the writer’s strength is dissipated. This is observable in such poems in the present volume as “The ‘Midian-Mara,’” “Will o’ the Wisp,” and “The Changeling;” and more notably still in Mr. Buchanan’s deservedly celebrated ballad of “Judas Iscariot.” The last- named poem is, in the strict sense, a pure poetic phantasm, with only such side-hold of reality as belongs to the reflected picture of the fruits of sin and the terrors of remorse; it lives in the mind as a thing born of the imagination and having no existence apart from it; possessed of no parallel, no antetype, in the world of actual fact. At first sight, it seems well, consistently, and completely imagined, perfect in its parts, rounded and finished into unity, and pregnant with a memorable significance. Assuredly it is Mr. Buchanan’s most imaginative creation, but it fails (where everything of his must fail) in realising the supernatural—an element in the poetic art which neither observation of life nor perception of human passion may compass, and which nothing can achieve save the vision that can go to work upon itself. “Judas Iscariot” is a poem of which any man whatever might be proud. Few things in modern poetry are more strikingly conceived than the light to which the soul of Judas Iscariot bears the body of Judas Iscariot—not because it would do  so, but must. Yet the poem proves conclusively how much Mr. Buchanan is dependent, in the exercise of his highest faculty, upon the promptings of the actual world of men and women. What the work would have been if to the human fire the poet has infused there had been added the spiritual vision which Coleridge might have given it, we can easier realise to our emotions than to our intellect. Less ambitious, but more satisfying, because more adequate, than this, is a poem in the present volume which, limited in sphere to the realm of stern fact, brings into active operation every gift and acquirement of the writer, embracing knowledge of life, familiarity with the phenomena of external nature, strength of passion, and force of robust intelligence; nay, the very mysticism of his early impulse finds expression in it; and, if the incidents have a tragic character that forbids the play of the fine humour that is natural to the narrator, they start as a counterbalancing effect a vein of deeper pathos, perhaps, than has yet been touched by his hand. “The Lights of Leith” is a ballad of which the foundation is stated to be historical. It turns upon the infamous statute against witchcraft which was procured by James VI. of Scotland upon his accession to the English throne, and remained unrepealed until 1736, and even then was repealed only under strong protest from the Scottish clergy. One traveller, as late as 1664, is said to notice casually the fact of having seen nine witches burning together at Leith. The ballad tells the story of a sailor of Leith who returns after years of absence to find his old mother burning at the stake in his native town:

“The lights of Leith! the lights of Leith!
     See, see! they are flaming still!
Thro’ the clouds of the past their flame is cast,
     While the Sabbath bells ring shrill!

“The lights of Leith! the lights of Leith!
     They’ll burn till the Judgment Day!
Till the Church’s curse and the monarch’s shame,
And the sin that slew in the Blessed Name,
     Are burned and purged away.”

It is a truly noble ballad, full of tender feeling and right purpose, impregnated with spiritual and vivified by human love. Bygones are bygones; and Mr. Buchanan will not now object to hear it said that his “Lights of Leith” is an example of the frank, full-bodied, robust, manly English ballad of which the “King’s Tragedy” must remain for many a long day the finest modern type.
     Mr. Buchanan divides his ballads into two sections—dramatic and lyrical; but a more natural division, in our  judgment, is that indicated in the title, Ballads of Life, Love,and Humour. To what extent any ballad may be specifically described as dramatic or lyrical is, after all, uncertain. Primarily, a ballad is a lyrical narrative. “Thespis,” says Dryden,

             “the first professor of our art,
At country wakes sung ballads from a cart.”

It is scarcely possible to discuss in this place the relation of the English ballad to the Italian ballata; it is enough to concern ourselves with the earliest type known in England. Now, “Chevy Chase” and the “Ballad of Sir Patrick Spens” are, first of all, narrative; next, they are lyrical, because so arranged into subdivisions that they can be sung; and, lastly, they are dramatic, because spoken in various voices. The early English ballad is, therefore, both dramatic and lyrical. How Wordsworth and Coleridge came to describe their joint volumes as lyrical ballads it is not easy to discover, for, though the lyrical element preponderates (almost to the exclusion of the dramatic) in such shorter poems as “Alice Fell” and “Lucy Grey,” “The Ancient Mariner” is as dramatic as the most dramatic of the old ballads, without being less lyrical. We trust it may, without disrespect to Wordsworth’s profundity, be frankly said that there probably existed no better reason for the coupling of the phrases in question than the necessity of finding a distinguishing and memorable title. So that, when Mr. Buchanan divides his ballads into dramatic and lyrical, we fail to see wherein his “Fisherman” is less dramatic than his “Cuckoo Song,” or his “April Rain” less lyrical than his “In the Garden.” It does no injury to Mr. Buchanan’s claim as a ballad-writer to say that he rarely imparts to his work the sinewy simplicity of the old singers. There is a development of the English ballad that is entirely of modern product, being far more complex than the first form, and getting rid to some extent of the out-worn notion of the narrative being actually sung to set music, but retaining enough of the sweep and swirl of a free rhythm to carry a sensible effect as of being chanted when read. This is a sort of ballad-romance, such as “Christabel” and “The Lay of the Last Minstrel,” and, to a less degree, “Will o’ the Wisp” in the volume under review.
                                                                                                                             T. HALL CAINE.

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The Scotsman (11 May, 1882 - p. 6)

     The right of Mr Robert Buchanan to a high place among living poets has long since been recognised. This volume of Ballads of Life, Love, and Humour, if it will not do much to exalt the reputation of the author of “White Rose and    Red,” serves to show that his hand has lost nothing of its cunning, and that he has at command the same fertility and glow of conception, the airy imaginativeness, the power of emotional expression, and the felicity of epithet which won favour for his earlier efforts. The first half of the volume is occupied with what Mr Buchanan calls “Dramatic Ballads and Romances,” and in these his peculiar gifts of fancy and expression find their fullest display. In some of them—”The Lights of Leith” and “Fra Giacomo,” for example—we have pure tragedy, embodied in verses of befitting force and intensity. “The Wedding of Shon Maclean,” which first appeared several years ago in one of the magazines, is an example of Mr Buchanan’s mastery of form; it is like the blast of the bagpipes put into verse, and is irradiated by genuine humour. In “Phil Blood’s Leap” we have the poet in another mood; it is an episode of the rough life and violent passions of the Western mining communities, told with all Bret Harte’s graphic strength, and with more than his metrical power. The most remarkable poem in the volume, however, is “The Devil’s Peepshow”—not only because of its quaint and catching rhythm, but also because of the subtlety with which its inner meaning is suggested. It proclaims, in allegorical fashion, the revolt of modern thought and belief against the old sulphureous doctrines with which for ages the Churches have striven to terrify mankind into submission. The lyrical ballads, which form the second part of the volume are for the most part picturesque in form and thought; but they do not possess the strength or the originality of the longer poems, and do not impress the reader as the natural expression of Mr Buchanan’s inspiration.

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Liverpool Mercury (26 May, 1882)

     After what may be called a “poetic silence” of some eight years, Mr. Robert Buchanan, who has meantime been closely occupied with romance and dramatic literature, has again made a two-fold appearance as a poet. He has published a beautiful selection from his poetic writings, including “Meg Blane,” “The Ballad of Judas Iscariot,” “The Great Snow” (from the “White Rose and Red”), “Nell” (From “London Poems”), and “The Vision of the Man Accurst” (from “The Book of Orm”). The selection is an admirable one, and will be found to contain nearly everything which ten or more years ago produced so powerful an impression on many minds as to afford Mr. Buchanan poetic rank second only to that then occupied by Tennyson. In addition to this, Mr. Buchanan has published another volume, under title of “Ballads of Life, Love, and Humour,” and this contains, besides “Phil Blood’s Leap” and other poems equally familiar but never previously collected, a number of hitherto unpublished poems, and among them a very fine ballad entitled the “Lights of Leith.” The story is a thrilling one, and must not be mangled in an epitome, but it may suffice to say that it turns upon the infamous statute against witchcraft which that superstitious pedant James I. of England procured upon his accession to the English throne. Humour, broad if not too subtly refined, is of course the distinguishing note of Mr. Buchanan’s poetry, and among the more successful efforts in the new volume is a ballad entitled “O’Connor’s Wake,” which for downright sport of the grim yet not ghastly sort it would be very hard to match in modern literature. On the whole, Mr. Buchanan’s is poetry with a fundamental body of stuff in it, marked by a right instinct of aspiration and by purity of motive. We feel as we read that Mr. Buchanan’s poetry comes from some one, and that in this respect it has an advantage over the great part of modern verse, which, coming from nobody in particular, can scarcely hope to appeal to any one. The career of this author is not without a peculiar pathos. The few friends with whom Mr. Buchanan started in life—David Gray, Alexander Smith, and Sidney Dobell—were very soon removed by death. He had never joined any other literary coterie, and very soon he had the misfortune (not unmerited) to acquire the reputation of a sort of literary Ishmael, whose hand was against every man and every man’s hand against him. He attacked wantonly all round, more perhaps from fear than malice, and with a desire to retain his own place rather than to deprive other people of theirs. The effect was disastrous, and he felt his position keenly. Then domestic misfortunes have of late fallen heavily upon him, and we cannot but feel moved at the beautiful and pathetic dedication in which he speaks of himself as almost a broken- hearted man. Another day may come for him yet, for he is a man of great gifts. His “Shadow of the Sword” and “God and the Man” are very noble performances.

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The Morning Post (29 May, 1882 - p.6)

     In his last work, “Selected Poems,” Mr. Robert Buchanan maintains his deserved position amongst the foremost of our contemporary poets. Indeed all he lacks to take rank even with Byron and Scott is a certain breadth of thought, which, singular to say, is more conspicuously absent in this book than in “The White Rose and the Red,” which was greeted with such universal enthusiasm in 1874. On the other hand, Mr. Buchanan’s powers have matured since then, he has obtained greater command of metre, and more grasp, so to speak, of his subjects. Three poems in this volume, which is published by Messrs. Chatto and Windus, entitle their author to high praise; these are “The Death of Roland,” “The Dead Mother,” and “Meg Blaine.” They display the poet’s imaginative qualities to advantage, and the mingling of moral and physical contrasts is capitally managed, naturally and without the least apparent effort.

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The Nonconformist and Independent (1 June, 1882)

MR. ROBERT BUCHANAN’S POEMS AND BALLADS.*

     THOUGH it cannot be said that Mr. Robert Buchanan has in this volume presented us with any one poem of transcendent interest, he has anew given us the opportunity of reviewing our impression of his genius. Here we have new evidence of the remarkable combination in him of a close realism which can lay hold on the commonest features of the theme, alongside of a rich fantasy and a power of mystical association, which is now very pleasing and now very weird in its effects. He is, at the same time, a humourist, and it is, indeed, through this humour that he finds the point of union for the two sides of his poetic character. The very first poem in the volume, “The Lights of Leith,” a ballad founded on a real incident, as he tells us in a note, would be very monotonous and gruesome were it not for the odd humourous touches by which he dramatically relieves the narrative. But better still is this seen in “The Wedding of Shon Maclean,” and “The Wake of O’Connor,” which, though it lacks the concentrated force of  “The Wake of Tim O’Hara,” given to the public some years ago, is superior to it in the quality of humour, by which the grimness of the situation is so artfully relieved:—

         To the wake of O’Connor
               What boy wouldn’t go?
         To do him that honour
               Went lofty and low
         Two nights was the waking,
         Till day began breaking,
         And frolics past spaking,
               To please him, were done.
         For himself in the middle,
         With stick and with fiddle,
Stretched out at his ease was the King of the Fun.

With a dimity curtain over head,
And the corpse-lights shining round his bed,
Holding his fiddle and stick, and drest
Top to toe in his Sunday best;
For all the world he seemed to be
Playing on his back to the companie.
On each of his sides was the candle light,
     On his legs the tobacco-pipes were piled;
Cleanly washed, in a shirt of white,
His grey hair brushed, his beard trimmed right;
     He lay in the midst of his friends and smiled.

     “Phil Blood’s Leap” is a very vigorous piece of narrative, and “The Green Gnome” is full of fancy and delicious music, while “The Devil’s Peepshow” is like an old morality which has been anew turned forth to the light, so set that new tints and new hues shine forth from every point it can be looked at. “The Midian Mara” is quite in the line of Mr. Buchanan’s genius, and the vision of the city under the sea is exquisite:—

         ’Neath the green, still ocean,
               Far, far below,
         With a mystic motion
               That cant be told,
         I saw it gleaming
               On a strand of snow,
         Its bright towers gleaming
               All glass and gold !
         And a sound thrilled through me,
               Like the sound of bells
         Upwafted to me
               On the ocean swells;
         And I saw far under
               Within those same
         White shapes of wonder
               That went and came.
*          *         *          *         *          *
         Still glassy and shining
               Those walls of flame,
         With the sea-weeds twining
               Around their feet,
         More large the places
               Great towers became,
         Till I saw the faces
               In the golden street;
         I saw and knew them
               (The Lord’s my guide!)
         As the water drew them
               From side to side,
         I saw the creatures,
               And I knew them then,
         The wool-white features
               Of drowning men.

         Upright they drifted
               All wet and cold,
         By the sea-wash lifted,
               Like the red sea tang,
         While in sad, wild cadence,
               From the towers of gold,
         The pale sea maidens
               Struck harp, and sang
                   O shule, shule,
O shule, aroon, come, come, my darling, come,

         I tell thee truly
               I heard them croon;
         Then I heard that thunder
               Roll deep once more,
         And I swooned for wonder
               On the yellow shore.

The Celtic glamour, and magic, and weird fantasy are in this poem, and also all the delicacy, and grace, and allusive beauty.
     Another class of poems is represented by “The White Deer,” in which a real incident and natural appearance are made the symbols of a deep moral idea.

Around, above me, and under,
     God’s forest is closing dim,
I chase the mystical wonder
     Footsore and weary of limb.

Down in the dim recesses,
     Up on the heights untrod,
Eluding our dreams and guesses,
     Slips the secret of God.

Only seen by the dying
     In the last spectral pain—
Just as the breath is flying—
     Flashing and fading again.

White mystery, might I view thee!
     Bright wonder, might we meet!
Ever, as I pursue thee,
     I see the print of thy feet.

Ever those feet are roaming,
     Ever we follow in quest,
While thou hauntest the gloaming,
     Never a soul shall rest.

     “Love in Winter” is delicious as a picture, but still more so for the sentiment which it so admirably renders—the lasting character of faithful love giving youth to age, and repairing all losses.

O love is like the roses! No!
     Thou foolish singer, cease!
Love finds his fireside ’mid the snow,
     And smokes the pipe of peace.

     Some of the simple songs, such as “In Springtime,” “The Cuckoo Song,” “April Rain,” and “The Highland Lament”—“O mar tha Mi”—have all the flow and subtle suggestiveness we expect from Mr. Buchanan in this line of work. We crave space to give “April Rain”:—

Showers, showers, naught but showers; and it wants a week of May;
Flowers, flowers, summer flowers are hid in the green and gray;
Green buds and gray shoots cover their sparkling gear;
They stir beneath, they long to burst, for the May is so near, so near,
While I spin, and I spin, and the fingers of the Rain
Fall patter, pitter, patter on the pane.

Showers, showers, silver showers, murmur and softly sing;
Flowers, flowers, summer flowers, are swelling and hearkening;
It wants a week of May, when my love and I will be one,
The flowers will burst, the birds will sing, as we walk to church in the sun,
So patter goes my heart in a kind of pleasant pain
To the patter, pitter, patter of the Rain.

  * Ballads of Life, Love, and Humour. By Robert Buchanan. With a Frontispiece by Arthur Hughes. Chatto and Windus.

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The Academy (15 July, 1882 - p.45-46)

     Selected Poems of Robert Buchanan. (Chatto and Windus.) Mr. Buchanan’s readers have excellent reasons to be satisfied with this beautiful and comprehensive selection. Within some 300 pages may be found by much the most memorable part of the poet’s work. In the manner of Wordsworth, Mr. Buchanan has divided his poetry into sections indicative of its nature and aim. First, we have “Ballads and Dramatic Lyrics” (we think the sub-title is scarcely defensible, but we have previously touched upon this point in the same connexion); then we have “Nature Poems,” “Narrative Poems,” “London Poems,” and “Spiritual Poems.” In the first of these subdivisions the very fine “Ballad of Judas Iscariot” is included; in the second, the “White Rose and Red” is laid under contribution for some passages of conspicuous beauty, notably “The Great Snow,” “Drowsietown,” and “Springtide;” in the third of the subdivisions, “Meg Blane” is reprinted from the volume under that name; and among the “London Poems” we find “Up in an Attic,” “The Starling,”“Nell,” and the “Wake of O’Hara.” The “Spiritual Poems” come chiefly from “The Book of Orm,” being, among others, “The Vision of the Man Accurst” and “The Soul and the Dwelling.” The titles we have given will enable readers familiar with the author’s work to judge of the merit of the selection. Excellent as we think the choice must, on the whole, be considered, it has the (perhaps inevitable) disadvantage of excluding poems which certain of Mr. Buchanan’s admirers must be sorry to miss. The volume reached us in May, and the recent Ballads of Life, Love, and Humour was published in March; we cannot, therefore, suppose that the earlier book would have suffered any serious dislocation by the reprinting of certain of its more conspicuous poems in the present volume of selections, which, if it be anything, ought to be representative of the poet’s genius and indicative of the range of his powers. We think, therefore, that the “Lights of Leith” might, with advantage, have appeared in place, say, of the “Two Sons” and “Charmian;” and that “O’Connor’s Wake” would better have represented the author’s view of the lower Irish character than the “Wake of O’Hara,” which has less of the humour of grim jollity, and has, moreover, a most lame and impotent conclusion, although, indeed, it possesses a few touches quite on a level with anything in its companion poem.

“‘God bless old Ireland!’ said Mistress Hart,
Mother to Mike of the donkey-cart;
‘God bless old Ireland till all be done,
She never made wake for a better son!’
And all joined chorus, and each one said
Something kind of the boy that was dead;
And the bottle went round from lip to lip,
And the weeping widow, for fellowship,
Took the glass of old Biddy and had a sip,
                       At the wake of Tim O’Hara.”

We might dispense with “Barbara Gray,” which, though fraught with some genuine passion, is disfigured, we fear, by not a little forced emotion; but we are sorry to miss the strong grip of reality which is seen in “Phil Blood’s Leap.” The two poems “To David in Heaven” and “The Snowdrop” bear reference to the young poet David Gray, the story of whose hapless life is told in a brief, but touching, Appendix. The poems in question derive, no doubt, their chief interest for the author from their melancholy association with his friend; but there is nothing quite worthy of the author in either of the poems (certainly not in the first-named of the two), and, perhaps, now that we have realised that Gray himself, though a man of very pure poetic feeling, was by no means a great poet, it might have been as well to omit them. But this is a matter on which Mr. Buchanan must naturally feel deeply. On the whole, as we say, the selection is a good one, and affords an excellent view of the author’s gifts. That this is poetry with a fundamental body of stuff in it is the least we can say for the work as a whole; and that it is marked by a right instinct of aspiration and by purity of motive must also be affirmed. We feel, as we read, that Mr. Buchanan’s poetry comes from someone, and in this respect has an enormous advantage over a large part of modern verse, which, coming from nobody in particular, can scarcely hope to appeal to anyone. “Nell,” in the volume under review, is an excellent example of the author’s real-life work, and is, moreover, a sheer slice out of life, and as vivid a portrait, in its way, as the Bill Sykes of Dickens. Mr. Buchanan is weakest in the “Spiritual Poems;” the province of the purely spiritual is foreign to his powers. The career of this author has been one of peculiar interest, and is now not without pathos. Mr. Buchanan, at the outset, either resisted coterie tendencies or was resisted by them; and very soon the few intimate friends with whom he started in life—Gray, Dobell, and others—were removed by death. He had established a high place among younger poets after Tennyson, when he had the misfortune to acquire the reputation (not unmerited) of a literary Ishmael, and since then he has been struggling against many odds. Nevertheless, he has done, and is still doing, work that must honour him in a high degree.

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The British Quarterly Review (July, 1882 - p.225)

Ballads of Life, Love, and Humour. By ROBERT BUCHANAN. With a Frontispiece by Arthur Hughes. Chatto and Windus.

     Mr. Robert Buchanan has in this volume reprinted a collection of his poems which have appeared here and there since his last collection saw the light. We are not sure that he has written anything superior to what went before even in the lines that are more specially his own—nothing to surpass ‘The Ballad of Judas Iscariot’ in the way of weird fantasy; nothing superior to ‘Drumliemoor’  in the way of realism. We cannot conscientiously say that ‘O’Connor’s Wake’ is more powerful and characteristic than the ‘Wake of Tim O’Hara,’ to which it is evidently a complement; or that the ‘Ballad of the Wayfarer’ indicates a higher watermark than the ballad of ‘The Dead Mother,’ which, in its own way, was one of the most effective things he had produced. But everywhere we have the tokens of growing power, of a fine imagination, and an active fantasy, united to great power of expression; passing from the sweet simplicity of the simplest lyric to the grandeur of the impassioned and serio-dramatic dialogue: as in ‘The Garden’ and ‘The Devil’s Peepshow,’ which is full of quaint and weird suggestiveness, and in which Mr. Buchanan’s mystic moralizing has full play. In the lyric pure and simple, the best specimens are the ‘Highland Lament,’ which is truly musical from first line to last; and so is ‘April Rain’ and ‘The Cuckoo’s Song.’ On the whole, though the volume contains no individual poem of transcendent interest, it exhibits Mr. Buchanan’s great versatility and power. His muse can traverse a wide range—walk the earth with firm foot, and yet can soar pretty freely into the empyrean of fancy, giving to ‘airy nothings a local habitation and a    name.’

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Glasgow Herald (6 October, 1882)

Poems by Robert Buchanan.

     In his “Selected Poems” Mr Buchanan has done for his own works what it has now become the fashion to do for the works of the singers who have departed from our midst. It is scarcely to be expected that an editor can succeed in satisfying the tastes of all sorts and conditions of men, and possibly those who are familiar with Mr Buchanan’s writings will miss in this selection several poems, for the absence of which it will seem difficult to account. The imaginative reader, for instance, who has been spellbound by the lurid fascination of “Tiger Bay,” or he who has been charmed with the exquisite workmanship of “The Scottish Eclogue,” may wonder why the space that might have been accorded to them is filled with “Mark Antony” or “Up in an Attic.” While, therefore, Mr Buchanan may not have succeeded in gathering from his poems the best possible selection that might be made, he has at least presented us with one which is interesting as indicating his own estimate of his work, and one which is certainly typical of the peculiarities and range of his genius. In the study of contemporary poetry Mr Buchanan cannot be overlooked, and those who cannot afford to possess themselves of his complete works will in this volume find an excellent “picture in little” of his poetic individuality. “Ballads of Life, Love, and Humour” is Mr Buchanan’s latest volume of verse. With the exception of the first poem, “The Lights of Leith,” the volume, if we mistake not, is a collection of poems which have appeared in various periodicals during the last ten or twelve years. If they are accordingly wanting in novelty, happily they have in several instances acquired so wide a popularity as to render their publication in book form more than usually welcome. “The Wedding of Shon Maclean,” “Phil Blood’s Leap,” and “O’Connor’s Wake” are among the best known of the poems in the volume, and these alone, while they are by no means instances of Mr Buchanan’s highest or most powerful writing, are of sufficient excellence to ensure the book a popularity which will suffer no diminution from the strange and suggestive conception of “The Devil’s Peepshow,” or the plaintive beauty of “The Faery Reaper” and “The Midian Mara.” Of “The Lights of Leith” it need only be said that Mr Buchanan has hit on a fine picturesque subject, which he has treated with strong dramatic effect. The poem opens with the glimmer of the Leith lights through a gale of snow and hail, and the flaming of what seem merry bonfires on the quay. A ship is struggling in through the storm, and on board is a sailor who left his mother twenty years ago and who is now coming home, a penitent prodigal, “with siller to mak’ her glad.” When the reader learns that the bonfires on the quay are the blazing faggots piled about three witches, and that the sailor’s mother is one of the three, he can readily conceive the powerful and pathetic manner in which the poet works up to the ghastly denouement. While Mr Buchanan has written loftier and more perfectly artistic poems than any contained in this volume, “Ballads of Life, Love, and Humour” are a distinct increment to the poetic region which he has annexed.

     Selected Poems of Robert Buchanan. London: Chatto & Windus.
     Ballads of Life, Love, and Humour. By Robert Buchanan. London: Chatto & Windus.

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The Poetical Works (1884)

 

The Derby Mercury (24 December, 1884)

     Messrs. Chatto and Windus have published the complete Poetical Works of Robert Buchanan in one well-printed, attractively-bound, and altogether-desirable volume. Mr. Buchanan has of recent years come to the front as a vivid romancist and a successful dramatist, but he will, we think, be remembered by-and-bye mainly as a poet. In that respect he takes high rank. He is not what would be called “popular,” in the sense of having written verses which are familiar to all classes of the community; he has not produced a “Charge of the Light Brigade” or “Pied Piper of Hamelin.” But among students of poetry he has a high reputation, and his poems, as a whole, require only to be known to be admired. Mr. Buchanan has a wide range. He has brought out what may be termed the poetry of poverty; he has done much for Scotch character and scenery; he has sung of Mormonism and of the struggle between France and Germany, and has dealt a good deal in the mystical and transcendental. No doubt his work will be sifted by the slow but unfailing action of Time, but we should say that such things as “To David in Heaven,” “Liz,” “Nell,” “Meg Blane,” “The Scottish Eclogue,” “Coruisken Sonnets,” “The Book of Orm,” “The City of Man,” “St. Abe,” “White Rose and Red,” “The Wedding of Shon Maclean,” and “Phil Blood’s Leap,” are among those which the world will not willingly let die. Certainly the Poetical Works of Robert Buchanan form a volume without which no library can be said to be adequately furnished.

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The British Quarterly Review (January, 1885 - p.216)

The Poetical Works of Robert Buchanan. With a Portrait of the Author. Chatto and Windus.

     A collected edition of a poet’s writings justifies some attempt at an account of his characteristics. Mr. Buchanan’s genius includes two things: intense realism of dramatic approach to his themes; and intense subjective convictions, which tend in the development to spoil the artistic shape, as he generally becomes egotistic and effusive where the aim is ambitious, and where the effort of composition is long sustained. This applies indeed to his novels as well as to his longer poems. Theologically, he is a revolutionist, rejecting firmly the old dogma of the evil of evil, which, he teaches, is only a disguised good; as a result, he is a universalist of the most pronounced type, and preaches it incessantly. His ‘Book of Orm,’ especially in ‘The Vision of the Man Accurst;’ his ballad of ‘Judas Iscariot,’ his ‘Scottish Eclogue,’ and many other poems, are really disguised sermons on this text, in which perhaps the sermon is more disguised as the treatment is more æsthetic. ‘Balder the Beautiful’ and the ‘Devil’s Peepshow’ are perhaps the most successful artistically of his many pieces that may be regarded as voices of theological revolt. In politics Mr. Buchanan is a democrat, as Victor Hugo is; he has learned much from Victor Hugo, and has followed him in some of his artistic errors, as witness the ‘Drama of Kings,’ and the section ‘Political Mystics’ which we have here. Mysticism aids him in some of his efforts and hinders him not a little in others. He is always powerful and compact when the theme is of a nature either to confine him to pure mysticism, as in ‘The Songs of Corruption’ in the ‘Book of Orm,’ or to limit him to a mere picture as in ‘The Mountain Well,’ or a realistic story with a touch of nature, as in ‘St. Abe’ and ‘The English Eclogue.’ His purely lyrical pieces are always fine, penetrated by sentiment and full of fittest imagery, as in ‘The Cuckoo Song’ and The Spring-time.’ We have no space to say more at present; to have said less would hardly have been fitting in view of this tasteful and well-sized volume, which contains so much of real beauty and sterling value. If, however, Mr. Buchanan had submitted one or two of his longer poems to the same process as that to which the ‘Drama of Kings’ has been subjected, this volume might have gained and only gained, in its permanent hold on the public mind.

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Aberdeen Weekly Journal (8 January, 1885)

THE POETICAL WORKS OF ROBERT BUCHANAN.
Chatto & Windus.

     If a literary man were asked whom he considered to be the foremost living Scottish poet, the name he would probably select would be that of Robert Buchanan. There is, doubtless, many a worthy writer of poetry still among us who in his special sphere would take no second place beneath the fiery Glasgow bard; but viewing the word all round and considering the many kinds of it that Robert Buchanan has written, and written well, we think him fully entitled to stand as the most eminent living poet of Scotland. The name Buchanan arouses in us many strange memories. It takes us back to the early days of Glasgow journalism, when the future singer of balder was a wild and pranky boy in his father’s newspaper office, pestering the miserable sub-editor, till in sheer desperation that irate and bewildered journalist hurled the inkpot at his head. A year or two further on the name Buchanan recalls to us one of yet sweeter and more romantic memory, and one which, to the loss of Scottish literature, is a memory and nothing more. It recalls the name of David Gray. Of the friendship that existed between Buchanan and Gray there are many touching tokens. There are on Gray’s side the affectionate and graphic letters he wrote to his friend, as published in his life. On Buchanan’s side there is the pathetic little poem, “Up in an Attic,” in which the poet dreams wistfully over some little memorials that we know had reference to Gray only from the prefacial sentence extracted from one of his letters. And much stronger and more beautiful and direct in sentiment, as well as far more melodious in versification, there is the eloquent dirge, “To David in Heaven,” in which the poet mourns, as Milton did for his “Lycidas,” over the sweet singer of the Luggie, the “marvellous boy” whose ethereally beautiful form, an old friend of his tells us, made people turn and look at him as he moodily paced the streets of Glasgow, and who after yearning for a fame he was never to enjoy in life, sobbed and gasped out his young life in sonnets of a passionate and transcendent beauty. It was to the memory of that poet friend of his youth that Mr Buchanan in 1864 dedicated the prologue of his “Undertones.” There is no need to recount all its stirring and happy ideas. No better praise could be given to it than to say it is an elegy worthy of so sweet and beautiful a spirit as David Gray’s:—

     Poet, gentle-hearted
     Are you then departed,
And have you ceased to dream the dream we loved of old so well?
     Has the deeply cherished
     Aspiration perished,
And are you happy, David, in that heaven, where you dwell?
     Have you found the secret
     We so wildly sought for,
And is your soul enswathed at last in the singing robes you fought for?

     Some years later on we find the name of Robert Buchanan prominently connected with one of the most violent literary controversies of recent days. It was he who, through a magazine article, attacked Mr Swinburne and his poetic  followers, and invented for them the now famous nickname of “the fleshly school.” The hubbub that severe epithet aroused was terrible. The school so libelled took up the cudgels in defence of their master, and every poetaster in the land who twanged the Swinburnian lyre abandoned his amorous dallying with metres and alliterations, and flung himself tooth and nail upon the rash maligner. Mr Buchanan, however, survived. He still lives to tell the tale, and his record of work done wince that doughty warfare was waged is a long and honourable one. He has lately chiefly devoted himself to writing novels—in some instances it cannot be said with pre-eminent success—and he has also tried his hand at recasting them in dramatic form. It cannot be urged that the story of “God and the Man” and the parallel play of “Storm-beaten” will have an enduring reputation. Quite otherwise is it with Mr Buchanan’s poems which he has produced from time to time up till the present hour, and which now, by the timely enterprise of Messrs Chatto & Windus, have entered the quiet haven of an edition in collected form. As has been already said, there are among them many poems that are sure to live. They touch with masterly hand upon nearly every chord in the gamut of human emotion. They run through pathos, horror, humour; they deal with high life and low; and depict minds wild and unrestrained, or trimmed down to the orthodox cut of civilised society. And upon that wide range of feeling Mr Buchanan brings to bear the light of a strong, vigorous, and even fiery intellect. He is master of vivid powers of description; he has the poet’s eye for the natural beauties about him, and warms often into a white heat of enthusiasm for them. He has, moreover, at times a certain rugged dramatic force that is especially effective, and that give his lines an energy and rush and fire sufficient of themselves to make the reputation of many a meaner versifier. A very good instance of that swift dramatic turn of the thought is to be found in “Phil Blood’s Leap.” That is a poem which has attained a deserved popularity, and it is hardly going too far to say that it has done so by merit of the quality mentioned. In other ways Mr Buchanan has done equally well. The horror of “The Lights o’ Leith,” with its weird, awesome, musical refrain, and its pure ballad simplicity, is unsurpassed by any poet of the time. In humour also Robert Buchanan shines with a light all his own. The “Wedding of Shon Maclean” is inimitable, and is fully worthy of its universal popularity. There are not many men in the country with any claim to an intelligent knowledge of literature who have never heard of the “twenty pipers at break of day” who came across the heather to honour by their presence the wedding of the great Shon:—

     And every piper was fou,
Twenty pipers together.

     And as examples of exquisite sentiment and melodious versification in poems of a different stamp we may point to “Charmian,” “Kitty Bell,” and “Spring Song in the City.” Altogether Messrs Chatto & Windus have done a public service by collecting into one compact, handy, cheap, and handsome volume the poetical works of a writer who, through sheer force of merit, has raised himself to a high place among contemporary singers, and whose name is certain to stand well with posterity.

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Glasgow Herald (30 March 1885)

     The “Poetical Works of Robert Buchanan” (Chatto & Windus).—Mr Buchanan has acted wisely in issuing, in a popular one-volume form, a collected edition of his poems. Mr Buchanan’s reputation as a poet is now well established, but this volume will undoubtedly confirm and extend it. Even his admirers are apt to forget how much excellent work he has done, and how varied have been the directions in which he has exercised his powers. On this volume Mr Buchanan may safely rest his claims to the recognition of the future. His poems are, of course, not uniformly good. He fails to touch or interest us with his metaphysical, allegorical, or mythological verse. He is not himself there, and the lines are laboured and unreal. But of the narrative, dramatic, and ballad forms he shows himself a master; and in these classes of poetry he has produced works that will remain as permanent additions to English literature. “The Lights of Leith” is one of the best modern ballads in the language. “Saint Abe and his Seven Wives,” “White Rose and Red,” “The Wedding of Shon Maclean,” and several of the “Idylls and Legends of Inverburn” and of his “London Poems” are admirable as narratives. He is direct and forcible, can conceive and describe telling situations, and is rich in both humour and pathos. There is a fine manly ring in all the best things he has written, much knowledge of the world, and a sentiment which, if it does not always appeal to the very highest and most imaginative aspirations of human nature, is at any rate healthy and devoid of sickly cant of all kinds—of the cant of the pietist as well as of the cant of the æsthete. The publication of this volume must lead to an increase in the number of Mr Buchanan’s admirers, and those who already know and appreciate his excellencies as a poet will welcome the opportunity the book gives them of renewing their acquaintance with his writings.

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The Earthquake: or Six Days and a Sabbath (1885)

 

The Academy (19 January, 1884 - p.43)

     WE regret to hear that Mr. Robert Buchanan is suffering from an attack of gastric fever. His illness has retarded the publication of his new volume of poems, which will contain the ripest and most recent work of his pen. It will be entitled The Great Problem; or, Six Days and a Sabbath. It is now some years since Mr. Buchanan published a new volume, his last poetical work—Ballads of Life, Love, and Humour—consisting almost entirely of reprinted matter.

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The Methodist (7 March, 1884)

     Mr. Robert Buchanan is reported to be in better health, and his new book, The Great Problem; or, Six Days and a Sabbath, may be looked for soon.

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The Liverpool Mercury (7 October, 1885 - p.7)

     The new poem by Mr. Robert Buchanan will be the first original poetical work published by that author since the “White Rose and Red” appeared anonymously ten years ago. It will, we hear, be called “The Earthquake,” and comprise an elaborate scheme. The intention is primarily philosophical, but the treatment is romantic, and includes some of the most picturesque and dramatic writing the author has achieved. When Mr. Buchanan first appeared as a poet in 1860, he was a youth of 19. His success was swift and great. “London Poems” established his reputation, and they deserved to do so. His philosophical essays in poetic form were hardly less popular than his humorous and pathetic idyls. But he divided his energies, and to some extent dissipated his powers. His talents were various, but not, perhaps, so various as his writings. As essayist, novelist, dramatist, and poet Mr. Buchanan has appeared successively. His position as poet was undoubtedly high ten to fifteen years ago. Since then a large school of poets has arisen, and his early fame has been somewhat obscured. It remains to be seen how far he is capable of rising above the younger men. In any effort to regain his old place, he labours under the serious disadvantage of a strong prejudice among the gentlemen of his own craft. For this unfavourable attitude of the critics he has himself partly to blame. It is only too true that his ebullient energy has too often spent itself in attacking other writers. Perhaps he has been sometimes right, perhaps often wrong. In any case the result has been the same.

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The Liverpool Mercury (18 November, 1885 - p.3)

LITERARY NOTES.
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     It is natural at a moment of great political excitement that literature should not be very active. Some of the best books of the season are being held over until after the elections. Lord Tennyson’s new poems will not appear until December; Mr. Browning’s new volume will be published about January or February. Some novels by good writers are being kept back. Mr. Buchanan’s poem “The Earthquake” will be published in a few days. It is philosophical in design, but the treatment is quite popular. Perhaps it would be premature to give a sketch of the contents. It may be sufficient to say that the earthquake of the title is not intimately related to the earthquake of the motto from Revelations. It is an imagined earthquake in London which drives the inhabitants into the surrounding country and gives the poet opportunities for dramatic narrative and psychological analysis. The poem has for its subtitle “Six Days and a Sabbath.” One of the days is devoted to a sketch entitled “Pan at Hampstead,” the intention being to show by force of imagination that the old pagan life is being lived even yet in the very heart of western civilisation. Altogether we predict for the poem a substantial recognition. It is ten years since the author published a poem, and that is just nine years too long, for the interval has been occupied with some work that has not altogether satisfied the readers who—in spite of much undoing—have a high opinion of the poet’s powers.

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The Academy (28 November, 1885 - No. 708, p.355)

     WE understand that in Mr. Buchanan’s new poem, which will be ready for issue early next week, there are pen-and- ink portraits of Mr. Ruskin, Mr. Herbert Spencer, the Archbishop of Canterbury, Mr. Pater, Mr. Leslie Stephen, Mr. Mallock, Miss Cobbe, and other contemporaries. The book is a sort of poetical symposium, with discussions of the “burning” questions of religion and science, and illustrative tales and lyrics.

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The Globe (4 December, 1885 - p.6)

A POEM OF TO-DAY.
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     Messrs. Chatto and Windus published yesterday a volume by Mr. Robert Buchanan, which may be described as a species of poetical Decameron, but a Decameron of an essentially nineteenth-century tone and temper. It is called “The Earthquake,” and the reader is asked to suppose that London has been stirred to its depths by a terrible terrestrial convulsion, which has induced the Lady Barbara to flee, with her husband and her household, to her “place” upon the banks of Tweed, whence, by and by, she issues invitations to her intimates to come and stay with her. This Lady Barbara is a Queen of Society, and we read of her that—

“All through the season to her afternoons
The favourites of Fashion and the Muse,—
The last great traveller in gorilla-land,
The newest painter or musician,
The poet latest found and most divine,—
Flock’d, sure of worship and a cup of tea;
But chiefly (for our Barbara, understand,
Was nothing if not philosophical)
The modern savant and the scientist,
The students of the heavens and the earth,
Professors of all ’ologies and ’isms,
Found there a welcome.”

It is not surprising, then, that the gathering on Tweed-side should be a varied one. It is, indeed, a motley crowd. To begin with, there is Douglas Sutherland—

“Critic and comic vivisectionist,
Young cynic of the ‘Cynical Review,’
Who, drifting round the compass of the creeds,
Had found no foothold for his slippery feet.”

There is “the plump Pantheist, Spinoza Smith”—

“With luminous eye and hanging under-lip,
Loose gait, lax logic.”

There is “Sappho Syntax, with her spectacles,” side by side with—

“Jennie Homespun, Clapham’s idyllist,
Called “Wordsworth’s daughter” by the small reviews.”

Then there is “Dan Paumanok, the Yankee pantheist”—

“Hot gospeller of Nature and the flesh,
Who, holding soul but body purified,
Vaunted the perfect body fifty years,
Then sunk beneath a sunstroke paralysed . . .
                                               A craggy form,
Snow-bearded, patriarchal, wearing well
His crown of kindly sorrow.”

Nor these alone. There is Verity, “the gentle priest of Art,” for long a worshipper of that “Scottish prophet”—

“Who, thundering for the nations seventy years,
Found in the end that he had merely soured
The small beer and the milk of his own dwelling.”

Verity, we read—

“Had from his master learned the scolding trick,
And so was somewhat shrewish out o’ doors.
Inside the temple where he ministered
His soul was solemnised to perfect speech.”

“Buller from Brazenose,” “another priest of Art,” holds that Art—

“Is lost if clothed or draped;”

while Cuthbert, “our modern Abelard,” is—

“The Church’s outcast, foe of all the creeds,
But most at war with his own unbelief.”

Finally, there is “Sparkle, Professor of the Institute,” who, through “a glittering eyeglass,”—

                           “The bright pane
Fix’d in his intellectual dwelling-house,”—

gazes “serenely at the follies of the world.” Such are the men and women gathered round the Lady Barbara, and it will be observed that they are not wholly without antetypes in actual life. It is proposed to them that, for lack of any other occupation, they shall employ their time in “tales of meaning and of mystery,” taking for subject, not “:Pink Cupid or bright-eyed Saint Valentine, but God himself, the riddle of the world.” Then come a series of short poems, in various metres and manners, but mainly of the narrative sort, duly charged with “mystery,” if not with “meaning,” and linked together by a thread of narrative, in the course of which the members of the group comment, each in his own way, upon the stories that are told. There is, it will be seen, nothing new in the plans of “The Earthquake,” and equally free from novelty is the mode of treatment, which is a quasi-combination of the styles of “The Princess” and “The New Republic.” Nevertheless, the work (of which, by the way, only half is given in this volume) is certain to be read, if only for the intense modernness of its note. It is, as we have said, a poem of to-day. Whether it is desirable to discuss after this fashion the most solemn problems of the time is, no doubt, a matter for argument, and it may be objected that, after all, Mr. Buchanan does not make those problems any clearer. On the other hand, he behaves very impartially towards the various theorists; and, possibly we may find, when the second half of the poem reaches us, that the work is not so entirely without moral as it seems at present. The book would have been all the better, doubtless, without the egotistic “dedication” and “interlude,” from the latter of which we gather, among other things, that Mr. Buchanan regards “poesy” as his “birthright.” There can be no question that it is his literary métier. He has injured the effect of two or three powerful romances by sending after them half a dozen sensational rhapsodies. He has tried to be successful on the stage, and has ended by producing one of the poorest of melodramas. It was, however, as a poet that he first gained the ear of the public; and “The Earthquake” proves once more, and incontestably, that as a poet he has an unquestionable claim to be heard.

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The Academy (19 December, 1885 - p.410)

     WE hear that Mr. Robert Buchanan has received very flattering letters from two of the personages referred to in his satirical poem recently published.

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Bath Independent (Maine, U.S.A.) (19 December, 1885)

     Robert Buchanan’s new poem is entitled “The Earthquake.” The assertion that it’s no great shakes of a poem is doubtless a malicious invention of his enemies.

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The Scotsman (1 January, 1886 - p. 7)

     Mr Robert Buchanan, in his new poem The Earthquake, has shown royal disregard of the charge of plagiarism. The skeleton plan of it is as old as Chaucer and Boccaccio, and the “Decameron” also seems to have yielded the central idea. For details of scenery and stage “properties,” Mr Buchanan has been beholden to other sources. The “Priory ruins” on the banks of the Tweed where the tales pass from mouth to mouth amid banter and argument suggest the Abbey ruins in Tennyson’s “Princess;” and for the mailed figure of “Sir Ralph,” we have the torso of a faun. All this does not deprive Mr Buchanan of the praise of originality in the choice and treatment of his subject. A shock of earthquake has passed through London, and the great city is shaken to the foundations of its society. At Limehouse a factory has fallen; a fissure has opened down to the sewers in one of the streets—

                   On the western side
Of great St Paul’s, by folk descried at dawn
A running crack like forkèd lightning ran—
Strange as the fabled writing on the wall,
And like that writing ominous of doom.

A second, but less severe shock follows, and London is seized with panic. Nobody seems to have been hurt; but the great metropolis is deserted; only

In the City still and in the Marts
The lights of commerce flickered timorously;
A few pale men still walked about on ‘Change,
And in the darkened vaults of dusty banks
Gaunt slaves still guarded gold.

Among the first to flee, was the Lady Barbara of Kensington—

                             Barbara the learned
Flower of Mid-Lothian and the agnostic Queen,
Who, full of culture to the finger tips,
A Scots Earl’s daughter, born ’neath Arthur’s Seat
Young, bonnie, winsome, and a poetess,
Married the little Yankee Millionaire,
And flitted from the North to Babylon.

In the North she seeks refuge from the doom impending over London, and about her gathers a motley crowd of the worshippers of new cults, like strange animals fleeing, as before another flood, to the Ararat on the Tweed:—

In flocks they came, the apostles of the creeds,
Poets and painters and philosophers,
Teachers and preachers, lions, lionesses,
Long-haired æsthetics, long-winded scientists.

Barbara is constituted Queen of the new “Court of Learning,” and since she is “nothing if she is not philosophical,” and since

The world is old and gray before its time;
And that blind god which used to run before
Its happy feet, and wave the golden torch,
Beckoning with smiles, now sits as Darwin’s ape
Upon its shoulder, whispering “Vanity”—

she proposes that

                   Our new Decameron
Take as its theme no little pasteboard god
Pink Cupid or bright-eyed Saint Valentine,
But God himself, the riddle of the world.

Straightway the lions and lionesses, among whom we recognise under thin disguises, voices and lineaments of Ruskin, Spencer, Swinburne, Walt Whitman, and other teachers, preachers, and poets of the age, attracted by the novelty or the profanity of the idea, open their mouths in acclaim. But, as it has been noticed that in the presence of danger the lion and the lamb will lie down peaceably together, the apostles of the creeds are found to be in wonderfully tolerant as well as outspoken mood. Christianity suffers rough and contemptuous treatment at the hands of “plump Pantheists,” “pallid Pessimists,” and “positive Positivists,” and is not much helped by such advocates as Bishop Eglantine or Bishop  Primrose. But only once, after a peculiarly defiant utterance of “Sparkle, Professor of the Institute, a wandering priest of Science”—an utterance, as we are not surprised to learn, “by some deemed blasphemous”—did there arise “angry cries” and a timorous crowding together of the lions, “as if fearing the earthquake’s jaws might open under them.” The present volume contains only three days’ sittings of the “new Decameron”—or rather “Heptameron”—ranged under the titles of “Renaissance,” “Anthropomorphism,” and “This World;” it is too soon yet, therefore, to pronounce opinion on the scope of the poem, and the success of the poet in presenting the different aspects of the “Great Problem.” In the tales and lyrical interludes Mr Buchanan is almost professedly imitative rather than original; he would probably decline to hold himself personally responsible for the super-subtle sensuousness of “Julia Cytherea,” or the Pagan morality of “Pan at Hampton Court,” any more than for the audacious arrogance of the “Soliloquy of the Grand Etre.” The “Grand Etre” speaks the jargon of science in the spirit of Heine:—

I am Lord of the World. I am God, being Man,
     In the night I began.
Then grew from a cell to a soul without plan.

As far as the limits of Time and of space
     I my footsteps may trace,
Wending onwards and upwards from race back to race.

I am God, being Man. In my glory I blend
     Life and death without end.
If the void hold my peer, let Him speak, I attend.

Passages of great sweetness and of considerable strength abound; the poetry of the “Earthquake” will indeed be much more to the liking of the majority of readers than its philosophy. The May-day lilt of the Hampton Court idyll makes “music in the blood,” though its unabashed Bohemianism causes Lady Barbara’s pretty cousins from Annandale to blush and “titter amid their curls.” The “Voyage of Magellan” has a fine lyrical roll and swell like a South Sea billow—

With the frost upon his armour, like a skeleton of steel,
Stands the Master, waiting, watching, clad in cold from head to heel,
Loud his voice rings through the vapours, ordering all and leading on,
Till the bergs, before his finger, fall back ghostlike and are gone.

Once again before our vision sparkles Ocean wide and free,
With the sun’s red ball of crimson resting on the rim of sea,
“Lo, the sun!” he laughs exulting—“still he beckons far away,
Earth is round, and on its circle evermore we chase the day.”

Was not Mr Buchanan’s memory haunted here by

We know the merry world is round
And we can wander evermore?

To our taste the fine old wine of poetry and romance is more palatable and healthy, even with the rank flavour it sometimes possessed in Boccaccio, than when mixed, after Mr Buchanan’s blend, with the vitriolic acid distilled from the controversies of the creeds and ‘isms.

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The Illustrated London News (2 January, 1886 - p.27)

     A familiar literary form which is specially associated with the name of Boccaccio, has been employed by Mr. Robert Buchanan in his latest volume of poetry. The Earthquake; or, Six Days and a Sabbath (Chatto and Windus) deals with life from the standing-point of doubters, Positivists, and orthodox believers. The Lady Barbara of Kensington, “full of culture to the finger tips,” receives, in her London mansion, all the wisdom and folly of the land. Thither flock the favourites of fashion, and thither, too,

The last great traveller in Gorilla-land,
The newest painter or musician,
The poet latest found and most divine,
Flock’d, sure of worship and a cup of tea;

But the great city is alarmed by an earthquake; and when the murmur came—

The teacup trembled in the scoffer’s hand,
The wise looked foolish, and the lions ran
Lowing together like affrighted stirks.

So the Lady Barbara hastens back to her native Scotland, and the apostles of the creeds—long-haired æsthetes and long-winded scientists—follow her in crowds. There, under the summer sky, while the air is filled with summer music and the dove is cooing in the woods, they discuss what Barbara calls the “Great problem.” A conception very similar has been carried out, as our readers will remember, by Mr. Mallock, in prose; but it is Mr. Buchanan’s aim to treat the beliefs of modern thinkers poetically, and, in doing this, he has produced, under feigned names, characters whose personality will be readily detected. Mr. Buchanan treats his argument poetically, as a poet should, but the charm of the work is to be found, perhaps, chiefly in its accessories, and especially in the delicate and faithful pictures of external nature. These pictures are never overdrawn. To do justice to the poet. it would be necessary to quote long passages. But, as one instance of truthful representation, take the following:—

And here the willow trailed her yellow locks
In golden shallows, whence the kingfisher
Flashed like a living topaz, and was gone;
         *          *         *          *
And there, from shadowy oaks that fringed the stream,
The squirrel stood upright and looked at us
With beaded eyes; and all the flowery banks
Were loud with hum of bees and song of birds;
And often on the smooth and silent pools,
Brimful of golden warmth and heavenly light,
The salmon sprang a foot into the sun,
Sparkled in panoply of silver mail,
And sank in the circle of his own bright leap!

It may be added that the present volume contains the first three days only, but it is said to be practically complete in itself.

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The Glasgow Herald (7 January, 1886 - p.2)

(4) The Earthquake.

     Mr Buchanan certainly needs no introduction to the poetry-loving public, least of all to the poetry-loving public north of the Tweed. He is well-known as one who sometimes makes prose the vehicle of his imagination, and sometimes verse. In the present volume he appears as a singer, and his admirers have cause to welcome his song. The title which he has chosen is a somewhat startling one, but we soon find ourselves carried away from the seismic disturbances to scenes of idyllic beauty and peace. The earthquake comes at the beginning of the volume. It makes itself felt in London, stirring “the roots of that vast tree of life, the mighty city.” The results, both physical and mental, are graphically described. On the one hand we are told

         “How the troubled Thames
Had risen like a serpent in the night,
And, shuddering, overflown its slimy banks;
How the dark streets were shaken, rocked, and riven,
Above the sudden and mysterious swell
Of some dark subterranean sea of fire.”

     On the other hand , we hear of its effects on the minds of various dwellers in the Metropolis, chief among whom is Lady Barbara, of Kensington:—

“Who doth not know our Barbara the learned,
Flower of Mid-Lothian and the agnostic queen,
Who, full of culture to the finger tips,
A Scots Earl’s daughter, born ’neath Arthur’s Seat,
Young, bonnie, winsome, and a poetess,
Married the little Yankee millionaire,
And flitted from the North to Babylon?”

     This noble lady is the centre of a circle scientific and artistic, on whom she showers her smiles:—

“Her London mansion was the home of art,
In style antique, with Argus on the walls
And ‘Salve’ on the threshold of the door;
Her guests the very learned of the land,
And every guest a lion great or small.
All through the season to her afternoons
The favourites of Fashion and the Muse—
The last great traveller in gorilla-land,
The newest painter or musician,
The poet latest found and most divine—
Flocked, sure of worship and a cup of tea.”

     In her comfortable drawing-room these savants and dilettanti wrangled over their pet theories till the earthquake awed them into silence. Lady Barbara headed the panic and quitted the Metropolis:—

“Yet flew not far, but pausing with her train,
At Ferndale Priory, on the banks of Tweed,
Sat in the sun and held her frightened Court.”

     Thither, after the panic had somewhat subsided, came her votaries, having received

“Sweet-scented missives in her own fair hand,
Bidding them while the terror held the city
To attend her Court of Learning, bright and glad
As any mediæval Court of Love,
In that fair dwelling on the banks of Tweed.”

     Her guests formed a motley crowd, comprising, as they did,

“The apostles of the creeds,
Poets and painters and philosophers,
Teachers and preachers, lions, lionesses,
Long-haired æsthetes, long-winded scientists.”

     There, by the sweetly-flowing Tweed, they spent six days and a Sabbath, the idea being, of course, borrowed from Boccaccio’s Decameron. The events of only three days, however, are given in the present volume, the other three days and the Sabbath being reserved for poetic treatment in another volume, which Mr Buchanan tells us in a prefatory note “is ready, and will be published after a short interval.” The incidents which are here narrated in connection with the three days are slight, the interest depending not on them, but on the conversations which are plentifully scattered through the volume, and on the ballads introduced from time to time for the sake of variety. These ballads serve as an agreeable foil to the other portions of the book, which are in blank verse.
     No one can read this volume without feeling how skilfully contemporary thought is mirrored in it. In its pages we see the beliefs, the doubts, and the denials of our nineteenth century vividly reflected. Artistic crazes, scientific theories, and theological crotchets are all here represented. The pantheist, the atheist, and the positivist have each their turn, and, as Mr Buchanan phrases it, pass on the “fitful torch of tale-telling/” It would be too much to affirm that these various speculations have been here presented in a way which preserves throughout the claims of poetry. It is not easy to illuminate theology and science with its rays, as any one acquainted with some of our Poet-Laureate’s productions must allow. We therefore think it no disparagement to Mr Buchanan to say that he has not succeeded in every case in shedding upon his learned disquisitions the ethereal light of imagination. He has brought to a focus the culture of the age, and if that culture is not in every instance capable of distinctively poetic treatment, the culture, rather than Mr Buchanan, must bear the blame. Every now and again the descriptions are enlivened by delicate humour and playful satire. There is a sustained power about many of the lyrical portions of the volume which makes them very pleasant to read, and the allusions to outward nature are often extremely suggestive. Take, for instance, the description of early summer:—

“ ’Twas the glad flower-time: over orchard walls,
Mossy and golden, softly blushed the pear,
Though apple-blooms were falling; scented May
Ran quick along the hedgerows, white and red;
And lilac, scented like a maiden’s breath,
Flower’d in sun-shaded gardens, maiden-like;
And lush laburnum shook its locks of gold
O’er bonnie banks of green and golden broom;
The white pea lit its delicate lamps afield,
And in the lanes speedwell and campion
Clustered round snow-white stars of Bethlehem.
The bee, with dusty gold upon his thigh,
Humm’d busily to himself; the butterfly,
A wingèd flower, blew lightly higher and thither;
The woods, the fields, the lanes, were all alive
With quick-eyed sylvan creatures, numerous
As motes i’ the sunshine. Cheerily sung the lark,
Answer’d from hawthorn branches by the merle,
Gold-bill’d and silver-throated. By the river
The heron stood as motionless as stone
Over his dim blue double, then arose,
With soft dark flap of wing, to light again
Among the speckled shallows lower down.”

     The volume is a work of art, and not a book of homilies. Mr Buchanan has accordingly drawn no lesson from the variety of the opinions here brought under the notice of his readers. The earthquake described in the volume may be meant to symbolise a corresponding disturbance in the intellectual sphere, giving rise to the conflicting creeds here presented to us; but in any case Mr Buchanan has left his readers to draw their own inferences.

     (4) The Earthquake; or, Six Days and a Sabbath. By Robert Buchanan. The First Three Days. London: Chatto & Windus, Piccadilly. 1885.

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St. Stephen’s Review (9 January, 1886 - p.19)

     Mr. Robert Buchanan has exhausted three of his seven days’ “Earthquake” (Chatto and Windus). Yet the round world sleeps on unconscious. A poet who christens his work “The Earthquake” gives unnecessary hostages to the reviewers. Were I inclined to be sarcastic I should say that the little volume is only the echo of other peoples’ earthquakes, “Pan at Hampton Court” reminds me of that other Pan of whom Mrs. Browning sang, and the Voyage of Magellan suggests “The Ballad of the Revenge,” whilst “Rizpah” was possibly written to flatter one of Mr. Buchanan’s early foes. There is much metaphysic in the book; Pantheism diluted for a May Fair drawing-room; the Athanasian creed tempered to meet the tender susceptibilities of modern waverer. However, the verse runs clear and limpid; the ideas are pretty and the characters who people the gardens of Ferndale Priory are sufficiently like their living prototypes to give a social gusto to the scheme which, shortly put, is “The New Republic” of Mallock, done into metre. Mr. Buchanan is clever story-teller enough to interest the reader, and I think no one who takes up “The Earthquake” will lay it down unfinished. There are mornings in late spring or early summer when we are apt to dally tenderly with great thoughts, and fancy ourselves philosophers. On such mornings we could have no better companion than this little book.

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The Academy (16 January, 1886)

LITERATURE.

The Earthquake; or, Six Days and a Sabbath. By Robert Buchanan. The First Three Days. (Chatto & Windus.)

WEEK after week I have lingered with growing discomfort, hoping that time would suggest something not unfriendly to say about this book. Without expecting to disarm Mr. Buchanan’s displeasure, I will own how unwelcome it is to disparage a work of imagination planned on the ambitious scale of less degenerate days—a work whose inception and laborious execution are alone a credit to any writer; a work which I could not myself have executed half so well in half a lifetime, if at all. At least fifteen years ago I read with sympathy Mr. Buchanan’s “North Coast.” His other poems I do not know. Of that I retain a distinct impression. It contained true, and even strong, poetry. This impression was confirmed by the two novels I have read. In spite of some opinions I ought to respect, in spite of such a concentration in his writings of all that is, to me personally, so repellent, I have always maintained—twice in these columns—that Mr. Buchanan does possess that mental fire we call genius—a power of grandiose conception, and a rich breadth and sweep in his dramatic delineation of human passions. But he is seldom, if ever, himself. To be perfectly frank, this I attribute on the one hand to vanity, which tempts him to restless self-assertion; on the other to self-distrust, which urges him to distort his conceptions by imitations of his fellow poets. If this be so, its causes are beyond criticism. The blossom of genius is ever rare; its fruit is rarer still. The richest soul can never ripen to the measure of its promise unless fostered, or at least left free, by a life whose harmony is disturbed only by tragic sorrows. An unkindly spring, a summer of struggle to rise above the weeds and thorns into the still air, an autumn gusty, treacherous, and unrestful; such is the nature of many a specked and shrivelled fruit of truest genius. The poet, before all men, is the slave of circumstance—the finest poet is not always he who achieves the finest poems. As soon as we can clearly identify poetic genius, let us respect it—as I unaffectedly respect it in Mr. Buchanan; but let us not cringe and flatter in presence of its failures.
     The very ground-plan is fatal—a modern adaptation of the Decameron, so slavishly imitative as to border on plagiarism. By some bright conceit or clever distortion it might have been elevated into graceful, whimsical parody, like Mr. Stevenson’s New Arabian Nights. But no! we have a Lady Barbara and her fashionable intellectual set fleeing from London, threatened by an earthquake, to “Ferndale Priory on the banks of Tweed,” where they discuss and narrate in verse, after the fashion of our old friends in prose. A thousand pities this—at every page we are reminded of the chasm between the glorious freedom and mental symphony of that joyous company, and the fevered, floundering, befogged jargon of their make-believe imitators. Granted the evil background of the Decameron, the refined selfishness and cruelty (Manzoni has drawn the truly Christian contrast in his picture of another Plague—that of Milan under the martyr Borromeo), still the Ferndale picnickers are not less cowardly, less cynical, less frivolous. Nor can the picture be excused as satirical, since some of the characters are meant for flattering portraits of living celebrities. In short, it is a mistake.
     The description of the consternation of the city at the first warning shocks is, on the whole, powerful, though marred by some overstrained lines, such as “a deep vibration, faint yet distinct, brief yet electrical”; “The tea-cup trembled in the scoffer’s hand”; “Of sleepers wakening in the dead of night, Their white beds surging like the waves o’ the sea.” The following is a fair specimen:

                         “Once more the Thames
Rose loudly sobbing and o’erswept its bed;
Once more the streets and walls chattered like teeth;
Once more men wakened shuddering out of sleep
With that dread sound of warning in their ears:
Then preachers prophesied the end of all,
Doom, and the opening of the seventh great seal;
While in the lonely streets and crowded lanes
The haggard folk clustered as thick as ants
Which feel the anthill crumbling underneath.”

The sylvan and garden scenes at the Priory are often finely drawn, many touches being most beautiful and expressive. These and the conversation-pieces are in Tennyson’s modern narrative style; and a bad style it is, though we scarcely yet dare to say so. A novelette with the ordinary polite conversation of modern ladies and gentlemen done into blank verse is preposterous—the more poetical, the more unreal—the more natural, the more prosaic. Mr. Buchanan, like his master, eddies backwards and forwards between this Scylla and Charybdis.
     As to the Ferndale visitors—in imitation of Mr. Mallock’s imitators—they are no doubt meant for well-known personages. Perhaps the personages rather like this sort of thing. After all, gratuitous advertisement is a compliment. The public enjoy it immensely, and Mr. Buchanan has no worse end in view than to please them. For myself I am old- fashioned enough to feel the impertinence of putting foreign and unauthentic opinions into the mouths of my superiors. A downright burlesque is, perhaps, allowable; but it must be entirely fanciful, exaggerated, and the merest fun and frolic. The New Republic was already far too serious. Mr. Verity is evidently meant for Mr. Ruskin, whose opinions may, I think, be more profitably apprehended from his own publications. Who the others are, I neither know nor care.
     The tales or poems they repeat in this first volume are ten in number. “Julia Cytherea”is the first and longest. Much of its poetry is admirable. It is at best but a nasty nightmare, in Mr. Buchanan’s very worst taste, that which he caught, with exaggeration, from Mr. Swinburne’s infelicitous first manner. His classicism seems forced, aggressive, and artifical—in short, Lemprière classicism. What all this evil means—what earthly good all this riotous jumbling up of Petronius, Pall Mall Gazette, and New Testament, can do anybody, is a mystery to me. I find it simply disgusting. Christ and the Christian faith is brought in as the Dioneo element in this new Decameron. How light and venial—how healthy even—do the subtle obscenity and real unhealthiness of Dioneo’s tales appear besides this misguided profanity. For I think it no less. In “Ramon Monat” and “Serapion” it does not appear. Here the thought is somewhat jejune; but there are many strong lines, as also in the “Julia,” which, indeed, contains much that is really very fine, fine enough to redeem the “wicked woman scented sweet.”
     “In a Fashionable Church” is certainly an original idea. The verses are rather careless, but forcible and ringing. If trite, the moral bears repeating, and it brings out one of Mr. Buchanan’s best points, his quaint, rough, old-world satirical touch.
     “Rizpah Madonna” seems to me a joke. Perhaps I fail to understand it. It means Papal Rome, not the Virgin Mary, and begins:

“O Rizpah, Mother of Nations, the days of whose glory are done,
Moaning alone in the darkness, thou countest the bones of thy Son!”

and it ends—

“Thou canst not piece them together, or hang them up yonder afresh,
The skull hath no eye within it, the feet and the hands are not flesh.
Thou moanest an old incantation, thou troublest the world with thy cries—
Ah! God, if the bones should hear thee, and join once again and arise!
In the night of the seven hill’d City, discrown’d, and disrobed, and undone,
Thou waitest a sign, O Madonna, and countest the bones of thy Son!”

     “Storm in the Night” is similar in style, but intelligible, orthodox, and dignified. Such lines as “The swift moon walked and the white-toothed sea ran with her,” bear study. Indeed, Mr. Buchanan’s epithets are often of singular, if not quite unrivalled, originality and felicity.
     In the lengthy “Voyage of Magellan” we are reminded of “Locksley Hall” by the metre, of the “Ancient Mariner” by the imagery, and by the tone, of “Sir Richard Grenvil.” The geography is excessively obscure. Surely, they never passed the Antarctic circle at all; yet long after they are in the perpetual night they keep steering south till they get to the icebergs, and then the Horn. As they double it, some phenomenon about the sun getting round them took place, which baffles my feeble science entirely. Again, though I have never had the advantage of personally inspecting the Magellanic clouds, I have seen them figured, and cannot but marvel at this warm description: “Sparkling, ruby-ray’d and golden round the dusky neck of night Hangs the jewelled constellation, strangely, mystically bright.” It seems that the captain wore his armour through the Antarctic rigours: “With the frost upon his armour like a skeleton of steel,” “clad in cold from head to heel,” “Till the bergs, before his finger, fall back ghost-like and are gone”—as well they might, discomfited and thoroughly ashamed of themselves. A picture, after all, perhaps more terrific than comical. The poem is vigorous, and with some omissions and alterations I should prefer it to the extravagantly praised “Grenvil.”
     The “Soliloquy of the Grand Etre” is an attack on Humanitarianism—vastly ambitious, vastly vague, fine in places, as a whole gusty and fatiguing. With contrition I confess it tempts irresistibly to parody, so no more o’ that.
     “Pan at Hampton Court” has been kept to the last, because it is not only the best, but stands quite apart. Even here there is much one would fain wish away—the Fauns, and Nymphs, and Venus, and Pan piping while “Christ is dead.” These ideas might just have been touched in the preface: they spoil the poem. Mr. Buchanan puts it into the mouth of a youthful poet; but the voice is his own, and his truest voice. He need not be ashamed of it. Surely this is no mere artificial imitation—besides who was there to imitate?—but a train of poetic inspiration genuinely felt. And how rare that is nowadays! I am convinced that these ideas and images arose spontaneously, and were worked out with joyous enthusiasm. To Mr. Buchanan I feel indebted for having put into happy rhyme the thoughts which to me, as to him, are suggested by the rural gambols of the ’Arrys and ’Arrietts on a summer day. In spite of the sneers of the journalists, they alone recall the rustic jollity of Virgil and Theocritus—these alone still enjoy. Wanton the poem is—I would not have it otherwise. Wanton love remains the only relic of romance now left to the poor. The poet, the moralist even, who views life with an eye unaided by microscope or telescope, will not be severe to him who rejoices with them who do rejoice, though they be poor and of low degree. Who stoops to ask what unconscious delight in air and sun and all fair living things, what profound depths of latent instinct, what impulsive harmony of humanity with nature are tuning ’Arry’s discordant voice to Babel, and flushing the dishevelled charms of ’Arriett? Very few I fear. Mr. Buchanan has done so. This is the high office of the poet. Not to borrow the old models, already perfect beyond imitation, and bedizen them up into a spurious novelty. Not to mourn over the barren, prosaic to-day. But to seek around him—and in neglected corners and dark places his eye can spy them out—such as is left to human life of joy and beauty and nature, and to glorify them in his song. Inasmuch as Mr. Buchanan has done this, he is a poet, and not among the least.
                                                                                                                                                     E. PURCELL.

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The National Reformer (17 January, 1886 - p.39)

MR. BUCHANAN’S NEW POEMS. 1

MR. BUCHANAN, as is well known, and as may be gathered from the opening and the closing pages of this his latest volume, considers he has not been well used by the world. Perhaps—though he has had a good deal of praise in his time—there has been some illiberality in the treatment he has received at the hands of his generation, as compared with that accorded to some of his contemporaries; but unfortunately his new volume is not calculated to win him much fresh sympathy from the wise and critical, whatever may be its influence on other people. “The Earthquake” takes its name from the ground plan of the compilation, which is briefly this. We are to suppose that several earthquake shocks have taken place in London, causing an exodus of the upper classes; and among others one Lady Barbara, wife of a “little Yankee millionaire”, and described as “of Kensington”, “learned”, and “Flower of Midlothian and the agnostic queen”, retreats to her country seat on the Tweed. Thither flock certain scientists, littérateurs, pantheists, atheists, poets, parsons, and others, who on somebody’s suggestion while away the time by reading or reciting their own original verse. So far as certainty is possible in such a matter, it seems very certain that those poems had been composed by Mr. Buchanan separately and independently, and that he has simply used the motive of the earthquake and Lady Barbara’s party to string them together. It is currently stated that a number of the personages represent living individuals; but it is hardly worth while to seek to identify them. The gratuitously incongruous figure of Walt Whitman is broadly recognisable, and Mr. Buchanan of course introduces himself among the poets; but it can matter very little which of the others stands for whom. The whole Lady Barbara business is rather poor stuff. While the Laureate and Mr. Browning maintain the pretension of instructing their fellows in religion and philosophy, Mr. Buchanan cannot be specially blamed for his assumption of a similar rôle, he being perhaps no worse qualified then they; but it is as well to say plainly that this preposterous undertaking of modern poets to convince instructed people by off-hand reasonings in verse, while incomparably harder thinkers find it a trying task to do it by prose, is growing more and more desperate. Mr. Buchanan is an ecstatic Theist of a very familiar type, and he apparently thinks to drive unbelievers round to his way of thinking by telling them how an earthquake in London would make them change their tune. “Curiously enough”, he observes, “since the poem was planned and practically completed, an earthquake has actually been felt on the south coast of England, and London itself has been slightly threatened”. The argument from earthquakes has sometimes been thought to tell against the hypothesis of a beneficent deity, but it is reserved for Mr. Buchanan to turn the tables. In the present volume he has given us only “The first three days”, and it is impossible to say what he may have in store for us.
     It is really difficult, however, to fancy that Mr. Buchanan is quite serious in his plan. In his blank verse narrative he throws out many hints as to the hollowness of unbelief, but the interlarded poems, which are the poetic content of his book, are quite miscellaneous. On various pretexts we have a mediæval legend, a lyric poem dealing with love and Hampton Court, more legends, a quasi-religious satire on “A Fashionable Church”, something about Jesus, a long piece on “The Voyage of Magellan”, and a nondescript “Soliloquy of the Grand Etre”. Now, all of these rhymed pieces are of at least respectable workmanship, and one or two rise above that level; but so much can hardly be said for the blank verse. Whether in blank or in rhymed verse Mr. Buchanan now frequently imitates Tennyson, but he lacks the fastidious sense which generally preserves Tennyson from banality in unelevated passages. Even in describing his precious earthquake he cannot be impressive, but must needs talk “of shattered dwellings and of broken panes”; and, bathos apart, his prose touches are innumerable. He has further disfigured his narrative by introducing a number of Scotch words in mere wanton affectation, as when he speaks, clumsily enough, of Lady Barbara’s “delicate nether limbs” as “brawly buskin’d with celestial blue”; and of society’s lions as “lowing together like affrighted stirks”. Why not “bravely” and “steers”? The affectation is even more irritating when Lady Barbara is made to use such phrases as “rax your wits”, and “the lift will clear”. On the whole, to a profane judgment, it would have been well if Mr. Buchanan had dispensed with his earthquake and Lady Barbara and the vindication of the ways of God to men, and simply given us a volume of poems. “The Voyage of Magellan” is a really effective treatment of a fine theme, though diffusely suggestive of Tennyson, perhaps, and in one stanza deliberately copying Blake; the “Soliloquy of the Grand Etre”, with its Browningesque measure, has much nervous vigor; the lines on the “Fashionable Church”, also Browningesque, have some force; “Pan at Hampton Court” has much merit; and “Julia Cytherea” would certainly be to the taste of many of our mediævalists. But between the earthquake business, the would-be satirical portraiture of types or individuals, the crude theosophy, and the personal intrusion in the “Dedication” and the “Interlude” at the end, it is to be feared what is good in the book will miss due recognition.
                                
                                                                                                  JOHN ROBERTSON.

   1 “The Earthquake: or Six Days and a Sabbath”, by Robert Buchanan. “The First Three Days.” London: Chatto and Windus.

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The Graphic (27 February, 1886)

     Both title and motto are calculated to arouse expectation in the case of “The Earthquake; or, Six Days and a  Sabbath,” by Robert Buchanan (Chatto and Windus); at present the application of the latter is not apparent, but the promised second part of the work may explain this. The main idea, pleasantly worked out, is borrowed from the scheme of the Decameron, and the heterogeneous company of Lady Barbara’s guests, amongst whom will be easily recognised some clever portraits of well-known characters, occupying themselves in the rather futile discussion as to the existence and nature of the Supreme Being. Mr. Buchanan always writes musically, though not invariably happy in his choice of metres, and some of the stories told are good, especially “Serapion” and “The Voyage of Magellan,” whilst the touches of natural scenery are charming. The poem is evidently meant as a satire on the would-be philosophies of the present day, and is decidedly clever; the sequel will be awaited with some interest.

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The British Quarterly Review (April, 1886)

The Earthquake; or, Six Days and a Sabbath. By ROBERT BUCHANAN. The First Three Days. Chatto and Windus.

     There can be no doubt of Mr. Buchanan’s power and versatility, and as little of his lack of self-restraint and artistic patience. This work is a proof of it. Neither in the fable nor in execution can it be said to be altogether happy, though there are passages that show both the man of genius and the poet, and are worthy of a better setting. And then we have but a part of what is, after all, only a squib by a superior writer; and a squib with ‘deferred remainder’ is surely too like a rocket that goes off before its time and explodes imperfectly half way in the air. As to the fable; it is too conspicuously a copy of the Decameron and its many successors, and the initiatory detail of circumstances, in its realism, and in view of recent experiences, is too suggestive of horror and horror only. Down on the North-east Coast, whatever Mr. Buchanan’s friends on the ‘South’ Coast might say, many persons would not thank him for trying to poetize their terrors and make them a setting for playful badinage and mock-serious criticism and philosophizing. Of course there are clever lines descriptive of ‘Lady Barbara’ and ‘Mr. Verity’ (Mr. Ruskin), and ‘Buller of Brazenose’ (Mr. Pater)—

‘Another Priest of Art, who holds that Art
Is lost if clothed or draped, and in whose eyes
The very fig-leaf is a priest’s device
To mar the fair and archetypal Eve.’

And the sketches of Bishops Primrose and Eglantine are good. One or two of the lyrics are fine. But, after all, this seems to us but indifferent work for a man like Mr. Buchanan, and the attempt to make capital out of personalities in this style is hardly worthy of a poet of his distinction.

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The Sheffield Daily Telegraph (8 June, 1886 - p.5)

     On Saturday night the Archbishop of Canterbury gave the first of a series of dinners at Lambeth Palace. One or two lights of the diplomatic world attended, with a number of peers and politicians. Literature was represented by Mr. Robert Buchanan, the poet and dramatist. Some curiosity has been expressed as to why the Scotch bard should have been chosen for the occasion. It is to be explained in this way. The Archbishop was much interested in Mr. Buchanan’s story the “New Abelard,” when it was published a couple of years ago. He communicated with the author, and asked for an opportunity to meet him. Since then they have been excellent friends. The Archbishop is to appear, I believe, as one of the characters in the second part of the “Earthquake” which is to be published shortly by Mr. Buchanan.

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The Boston Daily Globe (27 September, 1886 - p.2)

     Robert Buchanan has completed the second part of his poem, “The Earthquake.” The first part was written in America before his illness.

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The Manchester Courier and Lancashire General Advertiser (14 December 1886 - p.5)

     The friends of Mr. Browning and Mr. Swinburne have long looked for new works from the pens of these poets. In a little while they will be happy. A lengthy poem by Mr. Browning is now in the press. The volume will make its appearance early in the year. In January or the beginning of February, too, something fresh and altogether new from Mr. Swinburne will be forthcoming. Mr. Robert Buchanan was to have published the second part of the “Earthquake” this winter. His health, however, has not been good of late, and furthermore his time has been largely taken up with dramatic work. The second half of the “Earthquake” will not put in an appearance till the summer. Perhaps it will come in June as a Jubilee convulsion.

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Sheffield Daily Telegraph (7 October, 1887 - p.4)

     Mr. Robert Buchanan is the most persevering of playwrights. Having realised that the drama is the most lucrative branch of the literary art, he pens plays instead of poems, and abandons the calling of a novelist for that of acting-manager. It is possible, therefore, that the second volume of his “Earthquake” may not be forthcoming for some time. His drama, “The Blue Bells of Scotland,” has not proved the attraction which it might have done. We are told, however, that Scottish reformers are encouraging the play with a view of kindling the crofter question. This afternoon the Novelty Theatre was thronged with what are known, in theatrical circles, as dead heads, to witness the experimental performance of “Fascination,” a light comedy by Mr. Buchanan. This play was palpably written with a view of enabling the poet’s sister-in-law, Miss Harriet Jay, to romp in boy’s attire. Miss Jay scored in a part of the kind in Mr. Buchanan’s adaptation of the “Ironmaster” some two years ago.

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Book Reviews - Poetry continued

The City of Dream (1888)

 

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