ROBERT WILLIAMS BUCHANAN (1841 - 1901)

Home
Biography
Bibliography

Poetry
Plays
Fiction

Essays
Reviews
Letters

The Fleshly School Controversy
Buchanan and the Press
Buchanan and the Law

The Critical Response
Harriett Jay
Miscellanea

Links
Site Diary
Site Search

Notes on David Gray - continued (iii)

 

Two Reviews

 

The Eclectic Review (July, 1862 - pp. 19-29)

DAVID GRAY: HIS LIFE AND POEMS.*

WITH the heartiest disposition in us to pay honour to all who, like David Gray, lived to illustrate the universality and catholicity of true genius, its power to break through all obstacles, and to hallow the shades of humblest life and labour, and to use the scantiest education for the purposes of mental and spiritual elevation—with all this in us, we must yet think that his is a name and genius which has been over-praised, and is in danger of being over-praised. We are forbidden to take any low ground in estimating him, for he says, ‘I am so accustomed to compare my own mental progress with that of such men as Shakspeare, Goethe, and Wordsworth, that the dream of my youth will not be fulfilled if my fame equal not at least that of the latter of these three.’ True, in other moments he modified these expressions, and perhaps even felt shame for a self-consciousness so daring, and an estimate of his powers and hopes so singularly immodest. But this inflated self-exaggeration coloured all his thoughts, his efforts, and his ambitions. It is not much in our way to pat crowing cocks; but in the case of this young man some of the leading journals have done it extravagantly. No doubt his poems are, so far as we have seen them, full of power and full of promise, but we have frequently called the attention of our readers to volumes containing, we believe, the evidence of still higher, and more and varied power. This little volume deserves to be read most affectionately, and appreciating sympathies will find it full of things to admire; and the essay of Mr. Milnes, a matured veteran of letters, Poet, Member of Parliament, and man of the world, is a delightful instance of watchful interest and patience, outliving all the roughening of

—    * The Luggie and other Poems. By David Gray. With a Memoir by James Hedderwick, and a Prefatory Notice by R. M. Milnes, M.P. Macmillan. —

20 life and society; and while shedding a mild and sufficient glow of encouragement and praise round the course of a young man, exercising also the restraining influences of maturity and sympathetic wisdom in attempting to give profitable vent to his powers, and to save him from wretchedness and disappointment.
     David Gray was a young Scotchman, born on the 29th of January, 1838, on the banks of the Luggie, about eight miles from the city of Glasgow, in a little row of houses called Duntiblae, on the south side of the stream. When he was a child, his parents removed to Merkland, on the north side, where they still continue to dwell.

     ‘All his associations, therefore,’ says Mr. Hedderwick, his affectionate biographer, ‘clustered about Merkland, which is situated within a mile of the town of Kirkintilloch, on the Gartshore road. It has neither the dignity of a village, nor the primitive rudeness of a clachan, but is simply a group of road-side cottages, some half-dozen in number, humble, but with slated roofs, having pleasant patches of garden in front and behind, and wholly occupied by hand-loom weavers and their families, who receive their webs and their inadequate remuneration from the manufacturing warehouses of the great city. His parents are both living—an industrious and exemplary couple, with the constant click of the shuttle in one division of their cottage, and with doubtless the occasional squall of juvenile voices in the other. David was the eldest of eight children, there being four boys and three girls now left. The Luggie flows past Merkland, at the foot of a precipitous bank, and shortly afterwards loses itself among the shadows of Oxgang, with its fine old mansion-house and rookery, and debouches at Kirkintilloch into the Kelvin, one of the tributaries of the Clyde, celebrated in Scottish song. It is a mere unpretending rivulet, yet sufficient to turn the wheel of an old meal-mill at the straggling village of Waterside, a little way up the stream, though in a lower level of the valley. Neither, except at one or two points, is it of a character to attract a lover of the picturesque. But although not particularly fitted for a painter’s eye, it sufficed for a poet’s love. The little bright-eyed firstborn of the Merkland handloom weaver had the more accessible nooks of it by heart long before his ambitious feet could carry him to more beautiful regions; and although, in later years, he extended the radius of his rambles, and made intimate acquaintance with the magnificent glens and cascades in the recesses of the Campsie fells, his tiny “natal stream,” at the foot of the familiar “brae,” so associated in his heart with the recollections of childhood and the endearments of home, never lost its freshness or its charm.’

     He received his education—and being a Scotch lad he had all the advantages of a classical education—in the Kirkintilloch parish school. It was intended that he should devote himself to the work 21 of the Christian ministry in connection with the Free Church of Scotland, to which his parents belonged. He accordingly studied as a Queen’s scholar in the Free Church Normal Seminary, and in Glasgow he contrived to attend the Humanity, Greek, and other classes in the University, supporting himself as a pupil teacher, and afterwards as a private tutor. He, however, abandoned the idea of the pulpit, and does not seem to have taken kindly to the profession of schoolmaster. With such advantages, we cannot speak of him as evidencing the same native and inborn genius manifested by John Clare, or Robert Nicholl, who never received any aid of training hand or fostering of education.
     His attention turned to London and to literature. He obtained some friendly offices from Mr. Dobell (Sydney Yendys), and, full of dreams of literary eminence, and the thought of ‘bursting like a meteor upon London,’ he started away to the metropolis; but of course disappointment only met him there, more bitter than when he discovered the bird, the cuckoo, which had so charmed him, to be a slender bird of modest brown.

‘O why within that lusty wood
     Did I the fairy sight behold?
O why within that solitude
     Was I thus blindly overbold?
My heart, forgive me! for indeed
     I cannot speak my thrilling pain:
The wonder vanished from the earth,
     The passion from my brain.’

     ‘To Dobell he wrote, “I am in London, and dare not look into the middle of next week. What brought me here? God knows, for I don’t. Alone in such a place is a horrible thing. I have seen Dr. Mackay, but it’s all up. People don’t seem to understand me. . . . . . . Westminster Abbey! I was there all day yesterday. If I live I shall be buried there—so help me God! A completely defined consciousness of great poetical genius is my only antidote against utter despair and despicable failure.”’

     But he was introduced, or introduced himself, to Monckton Milnes, and he stretched out an affectionate hand to save him from despair, and gave him some slight employment to occupy his time and to satisfy the noble pride which would not allow him to eat the bread of idleness. At last, a few months after his arrival in London, illness severe and prostrating set in upon his frame, and soon assumed the terrible form of pulmonary disease. Sympathy was not denied him. He was surrounded by kind friends: Mrs. Nichol (the beloved and honoured Elizabeth Pease), widow of Dr. Nichol, William Logan, and kind 22 friends in London, among whom foremost appears Mr. Milnes, Miss Coates, Miss James (the accomplished author of ‘Ethel’), and many others. Mr. Milnes wrote to him—

     ‘“I know how easy a thing it is to give counsel, and how poor is consolation; but still I must expect you to be brave and resigned, and to feel that, above being a poet, is the power of being a man. There is much in this world far sadder and crueller than the thought of leaving it; and the old Greeks counted every man happy who died young.”’

Sentence of death, of course, went forth against him. He was sent to Torquay, but he sighed with irrepressible longing to return home, and he returned. The thought of death was dreadful to him, because he conceived he had not fulfilled the promise of his genius. To one of the dearest of his friends he wrote—

     ‘“As my time narrows to a completion, you grow dearer. I think of you daily with quiet tears. I think of the happy, happy days we might have spent together at Maryburgh; but the vision darkens. My crown is laid in the dust for ever. Nameless too! God, how that troubles me! Had I but written one immortal poem, what a glorious consolation! But this shall be my epitaph if I have a gravestone at all,—

                               ‘“’Twas not a life,
’Twas but a piece of childhood thrown away.’

O dear, dear Sutherland! I wish I could spend two healthy months with you; we would make an effort, and do something great. But slowly, insidiously, and I fear fatally, consumption is doing its work, until I shall be only a fair odorous memory (for I have great faith in your affection for me) to you—a sad tale for your old age.

Whom the gods love, die young.’

Bless the ancient Greeks for that comfort. If I was not ripe, do you think I would be gathered?
     ‘“Work for fame for my sake, dear Sutherland. Who knows but in spiritual being I may send sweet dreams to you—to advise, comfort, and command! who knows? At all events, when I am mooly, may you be fresh as the dawn.
                                                         ‘“Yours till death, and I trust hereafter too,
                                                                                                         ‘“DAVID GRAY.”’

     The commencement of the poem ‘The Luggie,’ was passing through the press while he was dying, and some of the proof sheets reached him the day before he died, the 3rd of December, 1861. He was in his twenty-fourth year. Almost his last words were, ‘God is love, and I have faith.’ Among his papers the following memorial epitaph was found: it is beautiful, but it betrays 23 the morbid thirst for fame which was indeed the unquenchable desire of his life:—

MY EPITAPH.

‘Below lies one whose name was traced in sand—
He died not knowing what it was to live:
Died while the first sweet consciousness of manhood
And maiden thought electrified his soul:
Faint beatings in the calyx of the rose.
Bewildered reader, pass without a sigh
In a proud sorrow! There is life with God,
In other kingdom of a sweeter air:
In Eden every flower is blown: Amen.’

     He was buried in the burial-ground on the banks of the stream whose unostentatious loveliness he so sweetly sung. Mr. Hedderwick says:—

     ‘Not far from Merkland, on an elevation a short distance from the highway, there is situated a lonely place of sepulture, surrounded by a low rude wall of stone, with a little watch-tower over the entrance-gate, useful for shelter and observation during nights, long since bygone, when graveyards were broken into and plundered, but now occupied with the few implements necessary for the performance of the last mortal rites. It has neither church nor house attached, and is known as the “Auld Aisle Burying-ground.” With the poet it had been a favourite place of resort and meditation. He could see from it the Luggie, the Bothlin burn, the Woodilee farm, all the localities which he most loved. There, as appeared from the dates on the grave-stones, had the bones of his ancestors reposed for above two hundred years; and thither, on the Saturday after his death, were his own remains carried—on handspokes, after the old Scotch fashion—followed by about thirty mourners. The wintry day had been lowering, but the hour of the funeral was brightened with gleams of clear sunshine, and in the midst of many regrets, yet of some soothings, all that was mortal of David Gray was laid deep in the mould, near a solitary ash-tree—the only tree in the place—now bare and disconsolate, but ere long to break into foliage, and be an aviary for the songs of summer.’

     Every reader with any measure of sensibility will read with pleasure the principal poem of this, which is now a posthumous collection. We think neither it nor its companions awaken that still more exquisite emotion we name delight. ‘The Luggie’ is cast in the mould and vitalised by the spirit of Thomson, more than any considerable poem we remember in our language. His likeness to Keats has also been noticed, and the following lines to Mr. Dobell are like an echo of the earlier style of Keats:—

‘O for the vowell’d flow of knightly Spenser,
Whose soul rain’d fragrance, like a golden censer
Chain-swung in Grecian temple, that I might
To your fine soul aread my love aright.
With kind forbearance, birth of native feeling,                                  24
A heart of mould celestial revealing —
You bore the vagaries of one, consuming
His inner spirit with divine illuming;
You bore the vagaries of one, who dreams—
What time his spirit, ’mid the streaky gleams
Of autumn sunset wanders, finding there
Heaven’s ante-chamber, vermeil-flush’d, and fair
In feathery purples, fringed with orange-dun—
The porch of bliss, the threshold of the sun.
Oh had I known thee when the Auroral birth
Of poesy o’erwhelmed me, and this earth
Became an angel-finger’d lyre dim-sounding,
To souls like thine in echoes sweet abounding!’

And so on, and so on, and so on. We only quote the lines as a sample of that spontaneous flexibility of aerial versification to which he could command his pen. The subjective power by which he interpreted nature to his imagination and mood, are shown in the following quotations:—

‘AUTUMNAL NIGHTS.

                                       ‘O Autumn nights!
When skies are deeply blue, and the full moon
Soars in voluptuous whiteness, Juno-like,
A passionate splendour; when in the great south
Orion like a frozen skeleton
Hints of his ancient hugeness and mail’d strength;
And Cassiopeia glimmers cold and clear
Upon her throne of seven diamonds!’

 

‘SPRING.

‘Like a fair picture suddenly uncovered
To an impatient artist, the fair earth,
Touched with the primal glory of the Spring,
Flings an indefinite glamour on his soul.
With indistinct commotion he perceives
All things, and his delight is indistinct.’

 

‘WINTER EVENING AMONG THE MOUNTAINS.

‘So thus with fair delapsion softly falls
The sacred shower; and when the shortened day
Dejected dies in the low streaky west,
The rimy moon displays a cold blue night,
And keen as steel the east wind sprinkles ice.
Thicker than bees, about the waxing moon
Gather the punctual stars. Huge whitened hills
Rise glimmering to the blue verge of the night,
Ghostlike, and striped with narrow glens of firs
Black-waving, solemn. O’er the Luggie stream
Gathers a veiny film of ice, and creeps
With elfin feet around each stone and reed,
Working fine masonry; while o’er the dam
Dashing, a noise of waters fills the clear
And nitrous air.’

                                                                                                                                                             25

‘THE HOPE OF IMMORTALITY.

‘This is not all: for the invisible soul
Betrays the soft desire, the quenchless wish,
To live a purer life, more proximate
To the prime Fountain of all life. The power
Of vivid fancy and the boundless scenes,
(High coloured with the colouring of Heaven)
Creations of imagination, tell
The mortal yearnings of immortal souls!
Now, while around me in blind labour, winds
Howl, and the raindrops lash the streaming pane;
Now, while the pine-glen on the mountain side
Roars in its wrestling with the sightless foe,
And the black tarn grows hoary with the storm;—
Amid the external elemental war,
My soul with calm comportment—more becalmed
By the wild tempest furious without—
Sits in her sacred cell, and ruminates
On Death, severe discloser of new life.
When the well-known and once embraceable form
Is but a handful of white dust, the soul
Grows in divine dilation, nearer God.
Therefore, grieve not, my heart, that unsustained
His memory died among us, that no more,
While yet the grass is hoary and the dawn
Lingers, he shyly thro’ untrodden fields
Brushes his early path: that he no more
Beneath the beech, in lassitude outstretched,
Ponders the holy strains of Israel’s King;
For in translated glory, and new clothed
With incorruptible, he purer air
Breathes in a fairer valley. There no storm
Maddens as now; no flux, and no opaque,
But all is calm, and permanent, and clear,
God’s glory and the Lamb illumine all!’

Such quotations as the above will very plainly reveal the state of affectionate and melancholy thought with which he visited the winding walks and ways of nature. He may especially be called the Poet of the Snow. We know not where so many beautiful things can be found of tender love to the white shroud of nature as in these volumes. There is nothing equal, it is true, to the one poem by Bryant; but the references of Gray are constantly recurring. The following presents a perfect picture:—

‘But now what revelation of fair change,
O Giver of the seasons and the days!
Creator of all elements, pale mists,
Invisible great winds and exact frost!
How shall I speak the wonder of thy snow?
What though we know its essence and its birth,
Can quick expound in philosophic wise,
The how, and whence, and manner of its fall;
Yet, oh, the inner beauty and the life—                                            26
The life that is in snow! The virgin-soft
And utter purity of the down-flake
Falling upon its fellow with no sound!
Unblown by vulgar winds, innumerous flakes
Fall gently, with the gentleness of love!
Between its spotless-clothëd banks, in clear
Pellucid luculence, the Luggie seems
Charmed in its course, and with deceptive calm
Flows mazily in unapparent lapse,
A liquid silence. Every field is robed,
And in the furrow lies the plough unused.
The earth is cherished, for beneath the soft
Pure uniformity, is gently born
Warmth and rich mildness fitting the dead roots
For the resuscitation of the spring.’

The same rapt regard for the falling snow is shown in many passages of the volume, and especially in one:—

‘A simple tune with quiet flow,
To match the falling of the snow.’

We very greatly also admire the tender reverence with which he has woven into his verses some allusions to his father. They are worthy, and reveal in the sire a fine character, mingling the hues of philosophy and poetry. Such characters are not rare, even among the lowliest in Scotland; one of these reveals the cheerful, affectionate poetry of the father.

‘THE ANEMONE.

‘I have wandered far to-day,
In a pleased unquiet way;
Over hill and songful hollow,
Vernal byeways, fresh and fair,
Did I simple fancies follow;
Till upon a hill-side bare,
Suddenly I chanced to see
A little white anemone.

‘Beneath a clump of furze it grew;
And never mortal eye did view
Its rathe and slender beauty, till
I saw it in no mocking mood;
For with its sweetness did it fill
To me the ample solitude.
A fond remembrance made me see
Strange light in the anemone.

‘One April day when I was seven,
Beneath the clear and deepening heaven,
My father, God preserve him! went
With me a Scottish mile and more;
And in a playful merriment                                                     27
He deck’d my bonnet o’er and o’er—
To fling a sunshine on his ease—
With tenderest anemones.

‘Now, gentle reader, as I live,
This snowy little bloom did give
My being most endearing throes.
I saw my rather in his prime;
But youth it comes, and youth it goes,
And he hath spent his blithest time:
Yet dearer grown thro’ all to me,
And dearer the anemone.

‘So with the spirit of a sage
I pluck’d it from its hermitage,
And placed it ’tween the sacred leaves
Of Agnes’ Eve at that rare part
Where she her fragrant robe unweaves,
And with a gently beating heart,
In troubled bliss and balmy woe,
Lies down to dream of Porphyro.

‘Let others sing of that and this,
In war and science find their bliss;
Vainly they seek and will not find
The subtle lore that nature brings
Unto the reverential mind,
The pathos worn by common things,
By every flower that lights the lea,
And by the pale anemone.’

The following reveals a finer, higher character:—

‘A vale of tears, a wilderness of woe,
     A sad unmeaning mystery of strife;
Reason with Passion strives, and Feeling ever
Battles with Conscience, clear-eyed arbiter.
     Thus spake I in sad mood not long ago,
To my dear father, of this human life,
     Its jars and phantasies. Soft answered he,
With soul of love strong as a mountain river:

     We make ourselves—Son, you are what you are
Neither by fate nor providence nor cause
     External; all unformed humanity
Waiteth the stamp of individual laws;
     And as you love and act, the plastic spirit
     Doth the impression evermore inherit.’

The last quotation reminds us of the ‘Sonnets in the Shadows,’ all of them, apparently, written when near to death, and flowing through their confinement with a great beauty and manifold happiness of expression. Is not the following one struck from a sadly natural and too frequent key!—

Last night on coughing slightly with sharp pain,                         28
     There came arterial blood, and with a sigh
Of absolute grief I cried in bitter vein,
     That drop is my death warrant:
I must die.
Poor meagre life is mine, meagre and poor!
     Rather a piece of childhood thrown away;
An adumbration faint; the overture
     To stifled music; year that ends in May;
The sweet beginning of a tale unknown;
     A dream unspoken; promise unfulfilled;
A morning with no noon, a rose unblown—
     All its deep rich vermilion crushed and killed
I’ th’ bud by frost:—Thus in false fear I cried,
Forgetting that to abolish death Christ died.’

And the following twain:—

‘And thus proceeds the mode of human life
     From mystery to mystery again;
From God to God, thro’ grandeur, grief, and strife,
     A hurried plunge into the dark inane
Whence had we lately sprung. And is’t for ever?
     Ah! sense is blind beyond the gaping clay,
And all the eyes of faith can see it never.
     We know the bright-hair’d sun will bring the day,
Like glorious book of silent prophecy;
     Majestic night assume her starry throne;
The wondrous seasons come and go: but we
     Die, and to mortal ken for ever gone.
Who shall pry further? who shall kindle light
In the dread bosom of the infinite?’

‘O Thou of purer eyes than to behold
     Uncleanness! sift my soul, removing all
     Strange thoughts, imaginings fantastical,
Iniquitous allurements manifold.
Make it a spiritual ark; abode
     Severely sacred, perfumed, sanctified,
     Wherein the Prince of Purities may abide—
The holy and eternal Spirit of God.
     The gross, adhesive loathsomeness of sin,
Give me to see. Yet, O far more, far more,
That beautiful purity which the saints adore
     In a consummate Paradise within
The Veil,—O Lord, upon my soul bestow,
An earnest of that purity here below.’

     From all these quotations it will be seen that David Gray was really an extraordinary young man. As in the cases of Thomson and Keats, he charms the ear by a most awakening and quickening power of melody. It would seem that he thought himself likely to equal or eclipse Wordsworth in fame. But there is little that indicates a probable power to make the precious things of nature give up their moral treasures, as in all the 29 poems of the great seer of the English mountains. The versification of Gray, and the tone of his thought, was sensuous. He led along his measures and his images frequently in a maze and dance of verbal witchery—defect some may regard it, ripeness and maturity others; but his poems do not evidence purpose and object: his sentiments, and the flow of his expressions, have the ease, and grace, and happiness of unconditioned nature.

‘That impulse which all beauty gives the soul
Is languaged as I sing.’

His powers lack that which crowns and glorifies power—consecration. His mind had much of his favourite river in its flow. It was not so much an enduring crag to receive impressions, as a spring to gush forth upon a wandering and abounding way. And we speak thus of his mind, not merely because death has set the seal upon all performance, as because the writings evidence a maturity, a pre-maturity, a rare roundness and finish of being. Is it sad to think of that early-filled grave in the ‘Auld Aisle Kirkyard’? For the survivors, yes. But do we not possess a faith that teaches the essential elevation of being by death? And we are permitted to hope that David Gray has at once realised the purpose of his being here at all, and, amidst beauties to which all the enchantments of the Luggie are tame, is now fulfilling the glorious purpose of existence more immediately in the presence of God.

___

 

The Glasgow Herald (29 January, 1938 - p.4)

THE POET OF THE LUGGIE

A Centenary Estimate of David Gray

by WILLIAM JEFFREY

ACCIDENTS of birth and of circumstance have won for David Gray, who did not write a single line that is truly memorable, a place in the roll of the poets of the nineteenth century. The Scotland into which he was born 100 years ago to-day was singularly destitute of original poets, and as compensation for the lack the most was made of his “Luggie” and his sonnet sequence, “In the Shadows.” On the strength of these poems in English Gray is to be ranked with Robert Buchanan and Alexander Smith, Scotsmen of his own time who had the luck to live longer than he did, and one of whom has left verse and prose pleasant enough to be remembered. Yet it must be said that the three, for all their ambitions, suffer the hard fate of having added nothing to the Scottish tradition as it now exists.
     The prominence thrust upon David Gray by his appearance in a desert was further consolidated by the circumstances of his life. His early death was a recommendation to mercy. He died at the age of 23 after two years’ bitter experiences of the world and of the ravages of tuberculosis.

Pathetic History

     The story of the Kirkintilloch weaver’s son who, after completing his College course in Glasgow, rushed to London, there to have his inordinate pride and his health shattered, and who returned to die in the little back bedroom of the ancestral cottage at Merkland, touched the heart of the influential Monckton Milnes and Dr Hedderwick and made them more favourably disposed towards the lad and his work than they might otherwise have been. There was always the feeling that had the fates been kinder David Gray would have lived to fulfil at least a part of his extraordinary ambition.
     But it is posterity’s task to view this young Scotsman’s life story and literary remains in a true perspective. His career suggests that he suffered from the lack of an active, authoritative literary centre in Scotland. At no point in his literary life did he show any sign of ability to sense the drift of literary movements. A solitary on the edge of things, he mistook the pantheistic feelings of youth and an impulse garnered from the English Romantics for the inspiration that might make a man a voice God-given to his time. He might have fared better if he had had the silent determination and humility of the genuine poet destined to permanence. While he suffered a pathetic fate, it was part of his own doing, and as one reads the memoirs a great deal of one’s sympathy shifts to his poor, laborious parents.

Echoes of the Great

     He had indeed a genuine talent for word-spinning, a genuine ear for simple metric, and genuine feelings of the pantheistic kind. Nature was a real source of his afflatus. “O Autumn nights!” he cried,

                               when in the great south
Orion like a frozen skeleton
Hints of his ancient hugeness and mail’d strength;
And Cassiopeia glimmers cold and clear
Upon her throne of seven diamonds!
In the thick-foliaged brake, the nightingale
Of Scotland, chirping stone-chacker, prolongs
With whit, whit, chirr-r the day’s full melody.

But when one searches for evidence of personal, original vision the result is negative. Gray’s verse, in fact, was the product of an unusual talent for assimilating the more obvious qualities of the poetry of Wordsworth, Thomson, Keats, and Tennyson. There is an abundance of “bird-embowering beechen boughs” and such-like echoes in it, and, as a sign of its callowness, it is sprinkled with “copsy villages,” “spiry towns,” “saponaceous loam,” “assimilative snow,” and other ineptitudes. The lack of fresh observation of nature is singularly complete. Amidst pages of dullness one welcomes the phrase “cold drop at nose,” and the Scots “feltie-flier” and “snooving” somehow found a place amid the worn verbal coinage.
     Gray’s verses do indeed show precocity of talent, but the greater writers of his own day had achieved at a similar age work infinitely more notable than his. The young Tennyson’s “Mariana,” “Œnone,” and “The Lady of Shalott” show a command over metric and language of which Gray never dreamed. Keats at twenty had achieved a personal voice; the youthful Shelley set a clear impression of his spirit upon “Alastor”; and Browning in his salad days could, Prospero-like, tie up language into knots. In the face of such competition David Gray’s claim upon attention fades out.
     With this centenary, the Merkland boy’s ghost should cease to stir. “The Luggie and Other Poems” is a collection of juvenilia in the proper sense of the term. Grant pathos to his life story, grant pathos and sincerity to his sonnets, and one has given all that can be justly his in the crowded field of literature. May he rest in peace in the Auld Isle Burial Ground. The earth is kinder to such as he than the winnowing wrought upon men’s work by time.

_____

 

Additional Information

 

Just a couple of articles which retread the same David Gray path, but add a little more background information.

 

i. David Gray’s First Proof-Sheet
from The Irish Monthly (Vol. 15, No. 170, August, 1887, pp. 421-431)

proofsheet1thmb

Page 421

proofsheet5thmb

Page 425

proofsheet9thmb

Page 429

proofsheet2thmb

Page 422

proofsheet6thmb

Page 426

proofsheet10thmb

Page 430

proofsheet3thmb

Page 423

proofsheet7thmb

Page 427

proofsheet11thmb

Page 431

proofsheet4thmb

Page 424

proofsheet8thmb

Page 428

ii. Kirkintilloch and Luggie-side by Samuel M. Andrew
from The Caledonian (June, 1916 - pp.118-120)

caledoniankirkp1thmb

Page 118

caledoniankirkp2thmb

Page 119

caledoniankirkp3thmb

Page 120

iii. 100 Glasgow Men: William Logan (1813 - 1879)

I have included the above webpage about William Logan which includes the following:

     ‘His sympathies were not, as in the case of some philanthropists, circumscribed. They were far-reaching and intensely human. He had a native refinement which his contact with social degradation had only served to make more refined. He had the keenest appreciation of the beautiful in literature and art, and nothing delighted him more than when he had the opportunity of lending a helping hand to any struggling wielder of the pen or the pencil, on his way to fame. He is specially identified with the brief and tragic history of David Gray, the poet of the Luggie. He had discovered his worth and genius before the young poet left for London, and through his interest in him was brought into friendly relations with Lord Houghton, who found in William Logan a trusted agent through whom he could continue to young Gray, after his return to Scotland, the kindness he had shown him in the South. Logan's ministries of love to the poet were unwearied. He regularly visited him, and helped to soothe his dying hours. When the end had come he set himself to the double task of raising a monument to his memory in the “Auld Aisle” Burying Ground, Kirkintilloch, where he lies buried; and of collecting a fund for promoting the comfort of his mother. He entrusted the fund to other hands, but charged himself with the duty of personally conveying to Mrs. Gray the sums paid to her at regular intervals.’

(Back to Main Menu)

_____

 

Robert Buchanan and David Gray - a final note

     If it hadn’t been for the date on that letter from David Gray to Monckton Milnes quoted in Volume 2 of The Life, Letters, and Friendships of Richard Monckton Milnes, First Lord Houghton by T. Wemyss Reid, I would have just added a link to Gray’s The Luggie and Other Poems at the Internet Archive and let it go at that. But the date is February, 1860 and according to James Hedderwick’s Memoir in The Luggie, Gray did not leave Glasgow for London until 5th May, 1860. And this date is later confirmed by Robert Buchanan, who adds that they made their plan on 3rd May and even adds a bit of dialogue which he recalls from that meeting. So, who to believe? I have no idea where Gray’s letter to Monckton Milnes is, or whether it even still exists, so the February date could well be a mistake on Wemyss Reid’s part. I could, I suppose, go in search of it to make sure, but I fear I would fall into one of those films where the snowglobe would slip from my dead hand, then a quick cut to the basement of the British Library where an old caretaker spots a suitably aged piece of paper beneath a shelf, scoops it into his dustpan and throws it into the furnace, close-up of the date (February or May doesn’t really matter) or not in the case of the artier directors hoping for auteur status in time. I have spent too long on one obsession with Robert Buchanan to start another one on David Gray, so instead we will tread the much safer paths of pure speculation. Besides, I do like Buchanan, whereas Gray, I find, is a bit of a whiney little bugger. I like to compare him to our own local peasant poet (a proper peasant poet who was taught at the local school and caught consumption repairing the roof of the parish church), George Heath. Their paths did cross posthumously in an article Buchanan wrote for Good Words. In the course of the article, Buchanan quotes this from one of Heath’s journals:

“Monday, December 17.—A damp, foggy, uncongenial day. I have not been doing much study, for I am feeling very unwell. I have heard of a terrible calamity which happened at Talk-o’-the-Hill on Thursday last—an explosion of fire-damp, by which eighty lives were lost, leaving some sixty widows and one hundred orphans. I have been round trying to collect something for them.”

I’m sorry, but I just can’t see David Gray doing that - not until he’d written to Monckton Milnes and begged for money for an appropriate ‘collecting for a pit disaster’ outfit.
     Perhaps I’m being unfair, so let us return to the disputed dates and what facts we can muster. Buchanan is only mentioned twice in Hedderwick’s ‘Memoir’, and is not mentioned at all in Monckton Milnes’s ‘Introductory Notice’ to The Luggie. Hedderwick states:

‘Meanwhile, the idea of bursting like a meteor upon London never seems to have left his mind, and was probably stimulated at length into action by the fact that Robert W. Buchanan, a young man whose acquaintance he had made in Glasgow, and who was equally fired with the ambition of literary eminence, entertained a similar project. Gray, however, having probably obtained assistance from some of the friends whom he was continually interesting in his behalf, started on his courageous venture alone. In a brief note to his parents, dated Glasgow, 5th May, 1860, he says, “I start off to-night at 5 o’clock by the Edinburgh and Glasgow railway, right on to London, in good health and spirits.”’

And Monckton Milnes in his Introduction does say that Gray sent him a letter “in the Spring of 1860 ... and desired my advice as to his coming up to London and making his way there in the career of Literature”. If the date on the Wemyss Reid letter (‘Feb. 1860’) is correct, and Gray is already in London in February, then Monckton Milnes is also wrong. In the absence of any other evidence for the February date, perhaps we should leave it there and press on with Buchanan’s side of the story.
     The problem with Buchanan, especially during this early period, is the absence of dates. Even official documents which would help, such as the 1861 census return for 66 Upper Stamford Street, or his marriage certificate, are missing (that old caretaker will need more than a dustpan and brush to clear all the Buchanan papers from under the shelf). Harriett Jay continues the tradition in her biography of her brother-in-law, mostly in an attempt to cover the fact that she’s shaved ten years off her own age. All we can rely on are letters, and even then, if we don’t have a photocopy of the original, we can’t rely on those (can we Mr. Wemyss Reid?). Which makes the ‘5th May 1860’ date for Buchanan and Gray’s trip to London stand out even more. It could be true, but I’ve always felt there’s something fishy about Buchanan’s story about the two train stations and meeting up much later when Gray is already ill. True there are two ways to get to London from Glasgow by train, but one then wonders why no attempt was made to meet up in London, why there’s no mention of Buchanan writing to his parents or David Gray’s parents to find out what happened to him. Ah, but there is (and I suspect someone else noticed the omission and mentioned it somewhere). Not in Buchanan’s original account in the Cornhill Magazine of February, 1864, but in the later, revised account in David Gray and Other Essays (1868) where he writes:

“We did not meet until upwards of a week after our arrival in London, though each had soon been apprised of the other’s presence in the city.”

Within that week David Gray had spent the night in Hyde Park and caught the chill which would lead to the consumption which ultimately killed him, had found a lodging (presumably that mentioned in the ‘February’ letter, of 65, Deveril Street, Boro’ - Buchanan confirms that Gray’s lodging was “situated in a by-street in the Borough”) and made contact with Monckton Milnes, who had found him some employment, copying manuscripts. David Gray then joins Buchanan in his garret at 66 Upper-Stamford Street.
     Buchanan, although two years younger than David Gray, has already had some success in the literary world of Glasgow. He has published two books of poems, has contributed several pieces (including poetry, essays and fiction) to his father’s newspapers, and when he leaves Glasgow for London on ‘5th May, 1860’, he also leaves the editorship of a literary magazine, The West of Scotland Magazine and Review, to which he has been regularly contributing his own work under both his own name and one of the first of his many pseudonyms, ‘Newton Neville’. He also prints a version of ‘The Luggie’ by David Gray’s pseudonym, ‘William Gurney’. However, the reality of provincial success paled beside the more romantic narrative of the penniless poet arriving in London with nothing in his pocket and then scaling the heights through hard work and native genius. So Buchanan tended to ignore his early Scottish work and declare his arrival in London as the beginning of his career. Which is fair enough, except it did mean that Buchanan had a much easier time of it in London from the start, since he knew he had to curry favour with the editors of magazines and newspapers, and any ‘famous’ authors he had the good fortune to meet, and leave all his ambitions for writing great epic poems at the door until he had ‘paid his dues’ with hackwork. Also, Buchanan would probably have had his father’s old colleagues from his own days as a journalist in London, or maybe friends from his years fighting the good fight for Socialism, to fall back on. Nothing of the kind for David Gray, whose only contacts would have been those he made from sending his poems out to various newspapers, magazines and various figures of note. Admittedly he did get further than Buchanan with the latter course, presumably by dint of his more amenable and sympathetic personality.
     Charles Mackay’s piece from Forty Years' Recollections of Life, Literature and Public Affairs from 1830 to 1870 gives the clearest idea of David Gray’s problem regarding his belief in his own self-worth as a poet and his apparent unwillingness to take Buchanan’s path. It also contains this brief portrait of the two of them in the garret:

“No news of him was received for some weeks, when an intimation came that he was ill and confined to his bed. A wealthy friend from Glasgow, whom I had interested in his favour, accompanied me in a visit to a squalid back room in the second floor of a house in Stamford-street, on the Surrey side of Waterloo-bridge, where we found him in bed in a room fetid with the fumes of bad tobacco—which he had not smoked himself—attended by another young man, who was smoking furiously. He was evidently very ill, and my Glasgow friend, remonstrating somewhat sharply against the cruelty of smoking in that forlorn sick chamber, in the presence of a man with a distressing cough, administered some relief to the sufferer in the shape of gold to procure him the comforts he needed.”

I should make clear that I’m not disputing Buchanan’s close friendship with Gray, he did share the garret with him for around six months from May to October, in 1860. And Gray used him as a convenient bolthole on a few occasions in the next three months. I’m just trying to add a little context. After Gray returns for the last time to Scotland, after the Torquay experience, Buchanan visits him once, in April, 1861. He also can’t make it to his funeral. Or the dedication of the monument over his grave (although that doesn’t stop him criticizing the ceremony in a letter to The Athenæum). But 1861 is a busy year for Buchanan. Although there are no dates, as ever, his parents (and presumably his grandmother) have moved down to London following his father’s bankruptcy, Charles Gibbon, another literary acquaintance from Glasgow, has moved into the Stamford Street garret, and at some point Buchanan meets and marries Mary Ann Jay. He is also editing The Welcome Guest, contributing poems and essays to Temple Bar, writing reviews for The Athenæum, and his third published book appears in December 1861, a collaboration with Charles Gibbon, Storm-Beaten or Christmas Eve at the “Old Anchor” Inn. Gibbon would figure in a later revision of the Buchanan/Gray story, being witness to the close, almost spiritual, bond between the pair:

“Gibbon came to London when Gray had gone home to die, and lodged with me at 66 Stamford Street, Blackfriars. We were sleeping together the night Gray died, and I woke Gibbon and said to him, ‘David Gray is dead.’ This was confirmed the second morning afterwards.”’

If that’s true, this occurs on 3rd December, 1861, so one has to ask, where’s Mrs. Mary Ann Buchanan? since even Harriett Jay with her bad memory has them being married “towards the close of the year 1861”. I suppose they’ve got the rest of December to tie the knot, but even so, like the two train stations, it seems like a nice bit of fiction to spice up the story a bit. And this is the problem I have with the whole David Gray saga as it relates to Buchanan. I do feel he over-eggs his pudding a bit. For example, his finding the only known picture of David Gray to adorn his first collection of essays in 1868. As I said before, I don’t doubt the sincerity of Buchanan’s friendship with David Gray, I just think he can embellish it a little for greater effect. And I also think he comes to believe the legend, leading to the ridiculous excuse for the whole  Fleshly School affair being caused by Swinburne’s throwaway comment about ‘poor David Gray’. So, let’s attempt another sequence of events.
     David Gray goes to London alone. He has discussed this with another friend, Arthur Sutherland, as well as Robert Buchanan. Later, Buchanan, his father embroiled in the bankruptcy court, leaves Glasgow for London. Gray spends his first night in Hyde Park and catches a chill. He meets Monckton Milnes and Charles MacKay and they find him some secretarial work. Buchanan stays with a friend of his father’s, Mr. Merriman, until moving to 66 Stamford Street. He also makes the acquaintance of various notables and starts getting various jobs writing for the magazines. Finally Buchanan and Gray meet up and Gray moves into the garret. The history then proceeds roughly as written in the various accounts. In January 1861 Gray goes back to Scotland. Buchanan continues with his work in London becoming editor of The Welcome Guest. Charles Gibbon takes Gray’s place in the Stamford Street garret. Buchanan visits Gray in Scotland in April. It’s the last time they meet. Buchanan’s parents also move down to London following his father’s bankruptcy and the loss of his newspaper business. Buchanan marries Mary Ann Jay. David Gray dies on 3rd December 1861. Buchanan and Gibbon have a book of stories and poems published. In February 1862 Buchanan writes to Gray’s father saying he has had no luck getting David’s poems published. In May, 1862, David Gray’s The Luggie, and other poems is published by Macmillan, as a result of the efforts of many other friends of Gray. It contains a ‘Memoir’ by James Hedderwick and a ‘Prefatory Notice’ by Richard Monckton Milnes. Buchanan’s part in the story of David Gray is ignored by Monckton Milnes and Hedderwick only mentions him twice. Once to suggest that Buchanan had encouraged Gray to go to London, but had not accompanied him, and then in the following passage:

“Gray was at length completely prostrated with illness. In his loneliness, he became, I believe, a fellow-lodger, for a short time, with Buchanan, who had arrived in London about the same time, and who was pushing his way successfully among certain of the metropolitan periodicals. But thanks to the kindness of his wealthier friends, there was no fear of destitution to aggravate his physical and mental sufferings.”

May also sees the production of The Rathboys; or Erin’s Fair Daughter, written by Buchanan and Gibbon, at the Standard Theatre, London. Buchanan continues with his work for various magazines. At some point Buchanan makes the acquaintance of G. H. Lewes and George Eliot. They encourage him to write his own account of David Gray. On 10th June, 1862 Buchanan writes to David Gray’s father:

“Tell me what you think of my plan to write a long loving memoir of David, and to include in the volume his remains. His genius can never be truthfully represented unless by one who knew him as well as I; and to me it would be indeed a labour of love.”

During 1863 Buchanan works on his ‘first’ book of poems, Undertones, which is published in December. It opens with the poem, ‘To David In Heaven’. In February, 1864, Buchanan’s ‘Story of David Gray’ is published in the Cornhill Magazine. In September Buchanan visits Scandinavia with his father (ostensibly to report on the Second Schleswig-Holstein War for the Morning Star). October sees the production of Buchanan’s first solo play, The Witchfinder at the Sadler’s Wells Theatre. In November Buchanan writes to both Robert Browning (whom he has met at G. H. Lewes’ house) and Alfred Tennyson (whom he has never met) to ask them to contribute something to ‘Memorials of David Gray’, in order to raise money for Gray’s family. In December Buchanan abandons the idea of the book. In May 1865 Buchanan publishes his ‘second’ book of poetry, Idyls and Legends of Inverburn, which includes the poem, ‘Poet Andrew’, a fictionalised account of the story of David Gray. In July, G. H. Lewes, editor of The Fortnightly Review, writes a 16 page review of Idyls and Legends of Inverburn in which he declares: “Robert Buchanan seems to me a man of genius.” In August a monument is erected over David Gray’s grave and Buchanan writes to The Athenæum complaining about the ceremony. By this time Buchanan has moved out of London and is living in Bexhill (and this is possibly when Harriett Jay joins the family). His father dies in March 1866. London Poems is published in July 1866, and he also produces books for the Dalziel Brothers. In February 1868 David Gray and other Essays, chiefly on poetry is published and towards the end of the year he leaves London and returns to Scotland.
     I repeat that I have no problem with acknowledging Buchanan’s close ties with David Gray, it’s just that I think he was a painful memory after his death, which became an annoyance when the other branch of the ‘David Gray Support Group’ got to publish his story and leave out Buchanan’s part. It then, possibly, became another scheme (and one cannot deny that Buchanan is a schemer) to curry favour with the famous, with Browning and, I think more especially with Tennyson (vide ‘In Memoriam’), although the latter did not bear real fruit until a few years later. And with the favourable critical response to his essay on David Gray, supported by the two poems, the story of their friendship became part of the Robert Williams Buchanan mythology. And, as such, became a useful tool to elicit a bit of sympathy, or, in the case of the ‘Fleshly School’, a means of excusing an egregious blunder. I still think there’s something highly suspicious about that early period of Buchanan in London, but I also think there’s no way of finding out what. Oh, and I am aware of the elephant in the room, or the garret, but I think it’s dead, although if others want to try and tickle it back to life, I wish them luck.

_____

Back to Notes on David Gray Menu

or David Gray, and other Essays, chiefly on Poetry continued

 

Home
Biography
Bibliography

 

Poetry
Plays
Fiction

 

Essays
Reviews
Letters

 

The Fleshly School Controversy
Buchanan and the Press
Buchanan and the Law

 

The Critical Response
Harriett Jay
Miscellanea

 

Links
Site Diary
Site Search